Posted: Wed Oct 05, 2011 8:23 pm Post subject: What Are The Differences Between Mainstream Religions and Mo
What Are The Differences Between Mainstream Religions and Monotheistic Bible is the Standard Religions?
There has been much contention with respect just what are the REAL differences between mainstream religions and monotheistic Bible is the standard religions. So let's clear the air so to speak and cut right to the chase or basics with respect this question. First, although let's look at the guiding principle for all monotheistic Bible is the standard Christian religions, 2 Timothy 2:15, "Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth." (American Standard Version; ASV).
Now let's consider the real and NOT the hyped differences between monotheistic Bible is the standard religions such as the Christedelphians, the Jehovah Witnesses, the IBS, the Church of Bishop Arius (Norge), the Old Brethren, etc. all reject all doctrines accepted by the Council of Nicea of 325 A.D. and the Council of Ephesus of 431 A.D. The Council of Nicea of 325 A.D. was called and followed the bidding of a pagan Roman Emperor, Constantine; Whereas most mainline religions accept all or most of the doctrines spewed forth by this council, the monotheistic Bible is the standard religions accept NONE. Now a quote on this council to give all an understanding about it.
"By the third and fourth centuries, Christians were weary of Pagan persecution. The temptation was to compromise. Besides, the Pagan emperor Constantine needed Christians to salvage his shaky empire. Constantine embraced; howbeit only on his deathbed. However, he saw Christianity as a tool he could use to firm up his shaky empire. To this opportunity for political intrigue, and happy blend of politics and people was the chief triumvirate of Roman gods Jupiter, Juno and Minerva. Jupiter was the principal deity of Roman mythology and Juno was the next highest divinity. Minerva, the "offspring of the brain of Jupiter" was regarded as the "personification of divine thought, the plan of the material universe of which Jupiter was the creator and Juno the representative" (26). Many Pagan ideas, in fact, were incorporated into Christianity. "Christianity did not destroy paganism; it adopted it" (*26).
Roman Emperor Constantine needed to make his subjects feel secure if he were to maintain control of the empire; he wanted to rule a unified empire, be it pagan and/or Christian. But first he would have to find a way to end the dispute over the divinity of Jesus-was he a man or God? So he ordered his Christian bishops to meet at Nicaea in 325 A.D. to settle the matter once and for all. To do this, "he made himself the head of the church, and thus the problems of the church became his responsibilities. As a whole the Western Empire with its Roman influence, with some exceptions, had accepted Tertullian and his new theory of the Trinity in the early part of the previous century, but in the East the church adhered more closely to the older formula of baptism in the name of Jesus, or Jesus the Christ. Especially was this true with the Armenians, who specified that baptism "into the death of Christ" was that which alone was essential (*28) .
Now let's see how Constantine got the Trinity. As previously shown, The Roman Empire at this time was being torn apart by religious differences between pagans, mostly Sun God worshippers, and Christianity. Constantine the Emporer was a worshipper of the Unconquered Sun, but he was a very pragmatic individual and saw the need to bring religious unity to his empire. The central doctrine of the pagans was the dogma of a Trinity that they had received from earlier pagans in Babylon (Chaldea). In this, the pagan Emperor, Constantine, saw a possibility for unifying his empire if he could only lead the majority of the Christians to accept a Trinity or a Duality. He knew however that he had to make them think it was their own idea. To this end, he, the Roman emperor Constantine summoned all bishops to Nicaea, about 300, but even though it was the emperor's direction, only a fraction actually attended.
This council went on for a very long time and the emperor worked behind the scene to get support for a Trinity or a Duality. This effort was not completely successful, but finally he got a majority and declared under imperial degree
that this hence forth would be the central doctrinal pillar of the Christian church, which by this time was apostate. Even with this declaration by the emperor himself not all bishops signed the creed. (*29).
So is was the political product of an apostate church, an apostate church that allowed a pagan Roman Emporer, Constantine, to tell it which dogma to accept at the Council of Nicea in 325 A.D., and then have it rammed down their throats as blessed dogma by another Roman Emporer, Theodosius, at the Council of Constantinople in 381 A.D. This in direct violation of God's (YHWH's) word found in the Bible " Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." (James 4:4 AV), " If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." (John 15:19 AV).
Their solution was to create a creed making it illegal for anyone to believe Jesus was not the same as God by inventing the notion of a Trinity. This intellectual tower remained in full force for well over a thousand years, until the Reformation. (*29)." [Discourse on Mainstream Religion by Iris the Preacher, for more information see the starting post on the The Endless Dogmatic Scourge of the World thread.].
Most mainline religions accept all or most of the doctrines that came out of this Council and that of Ephesus with the salient ones being:
The Trinity and its concomitant connected celebrations such as Christmas.
That Sunday is the Sabbath whereas God (YHWH) declared Saturday was [note, this has nothing to do with the day of the week religious services are held].
The ever virginity of Mary which clearly goes against Matthew 1:24-25, "And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; 25 and knew her not till she had brought forth a son: and he called his name JESUS." (ASV).
The genius or worship of the Emperor or the state.
That the Bible is not the sole source of truth.
The Mother of God doctrine of the Council of Ephesus in 431 A.D.
The liturgical year of the apostate church.
The superiority of the Church hierarchy over others.
Now all of the monotheistic Bible is the Standard Christian groups accept only the written word of God (YHWH) as the ultimate standard with special emphasis on: (all from the American Standard Version; ASV).
John 3:17, "For God sent not the Son into the world to judge the world; but that the world should be saved through him." (ASV)
John 3:3, "Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God." (see also 1 Corinthians 15:50).
John 14:6, "Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me".
Matthew 6:33, "But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you."
Matthew 24:14, "And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; and then shall the end come".
1 Corinthians 3:19, "For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:"
1 Peter 1:14-16, "as children of obedience, not fashioning yourselves according to your former lusts in [the time of] your ignorance: 15 but like as he who called you is holy, be ye yourselves also holy in all manner of living; 16 because it is written, Ye shall be holy; for I am holy."
1 Peter 4:3-4, "For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: 4 wherein they think strange that ye run not with [them] into the same excess of riot, speaking evil of [of]: "
Romans 8:14-17, "For as many as are led by the Spirit of God, these are sons of God. 15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit himself beareth witness with our spirit, that we are children of God: 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified with [him]. "
Matthew 28:19-20, "Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world."
John 6:39-40, "And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. 40 For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day."
James 4:11-12, "Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. 12 One [only] is the lawgiver and judge, [even] he who is able to save and to destroy: but who art thou that judgest thy neighbor?"
Matthew 23:13-23, "But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter. 14 [Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation.] 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. 17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone."
1 John 4:3, "and every spirit that confesseth not Jesus is not of God: and this is the [spirit] of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.
Revelation 3:14, "And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
All these monotheistic Bible is the Standard Christian groups reject all the apostate baggage of the Council of Nicea 325 A.D. and the Council of Ephesus of 431 A.D.; whereas, all mainline groups accept most of it. Foremost is the rejection of the Trinity as false doctrine of men, but this in no way means the rejection of the divinity of Jesus (Yeshua). In fact, all these monotheistic Bible is the Standard Christian groups declare this fact and that his Father (YHWH) has given all judging onto his Son, Jesus (Yeshua) as shown by Matthew 25:31-32, "But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;" (ASV).
In fact, all criticism of these groups is due to what is stated at 1 Peter 4:3-4, "For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: 4 wherein they think strange that ye run not with [them] into the same excess of riot, speaking evil of [of]: " (ASV)
In summary, Isaiah 5:20, says it all, "For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:" (ASV)
Thus the difference between so called mainstream Christian religions is that asking what doctrine or belief one has is a legitimate question as it depends on what the denomination accepts or rejects of the false doctrines adopted at the Council of Nicea and/or of Ephesus; Whereas, it is a defective question when asked of a monotheistic Bible is the Standard Christian groups for whom the Bible is the only standard. To these groups, one should ask what does the Bible say as this is their only theology. They follow Romans 12:1-2, "I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God." (ASV).
REFERENCES:
*26 - McClintock & Strong's Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, Vol. 6
*27 - Lamson, Newton & Durant, Will, "Caesar and Christ," cited from Charles Redeker Caesar and Christ, W. Duran (page 595).
*28 - ENCYLOPEDIA BRITANNICA, 11th Edition, Vol. 3, (page 366).
*29 - Payne, Robert, "The Holy Fire: The Story of the Early Centuries of the Christian Churches in the Near East" (1957); BETHUNE-BAKER, J,F. "An Introduction to the Early History of Christian Doctrine". Methuen; 5th Ed., 1933 and ENCYLOPEDIA BRITANNICA, 11th Edition, Vol. 3, (page 366); David, Francis and Blandrata, Georgio, "De falsa et vera unius Dei Patris, Filii, et Spiritus Sancti cognitone" [Latin](The False and True Knowledge of the Unity of God the Father, Son, and Holy spirit), 1566 A.D.; Eklof, Todd F., "David's Francis Tower, Strength through Peace," (06-16-02); The New Encyclopedia Britannica: " Micropædia, Vol. X, p. 126. (1976); Parkes, James, "The Foundation of Judaism and Christianity," 1960; Durant, Will. "Caesar and Christ." New York: Simon. 1944. Vol. 3 of The Story of Civilization. 11 vols. 1935-75.
Posted: Wed Oct 05, 2011 8:29 pm Post subject: DISCOURSE ON MAINSTREAM RELIGION:
DISCOURSE ON MAINSTREAM RELIGION:
INTRODUCTION:
Mainstream religion or the religion that is considered 'orthodox' in any era has varied tremendously with time. What one era or time or nation or group of nations considers mainstream religion varies greatly both with time and geography. In the western world, the Catholic Church and the groups that split from it, the eastern or Orthodox church, and Protestant groups are generally viewed as mainstream religion; whereas, in the eastern world, depending on area, the Islam Religion or the Hindu Religion is considered mainstream. Now one could wonder if the mainstream groups have anything in common? Or they correct in belief?
BIBLE POINTS TO SERIOUSLY CONSIDER:
In considering whether the mainstream groups of Christianity are correct in belief or in serious error, one needs to consider several scriptures in the new testament showing the Truth with respect what God (YHWH) has to say through inspired writers and then reflect back to how this would apply to mainstream Christianity to which most so called Christians belong. First let's consider both Luke 13:24 and Matthew 7:13-14, it is in both of these that the road followed by true believers would be narrow and cramped, Luke 13:24, "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able." (Authorized King James Bible: AV); And Matthew 7:13-14, "Enter ye in at the strait gate: for wide is the gate, abroad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it." (AV); thereby, clearly showing few would be entering the narrow gate "which leadeth unto life." In reality, it will be difficult for even true Christians to enter as testified to at 1 Peter 4:18, "And if the righteous scarcely be saved, where shall the ungodly and the sinner appear." (AV). In order to enter, we must have the right sort of guide, Luke 1:79, "To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace." (AV). Now, if one picks the wrong group, just because it is popular or the so called 'one to belong to in a community' and not because of Bible Truths, there is an important warning given at Matthew 15:14, "Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch." (AV). In fact, being with the wrong group can mean you are NOT having fellowship with the Son of God, Jesus (Yeshua) as testified to at 1 John 1:6, "If we say that we have fellowship with him, and walk in darkness, we lie, and do not [have] the truth." (AV). This danger is made abundantly clear at Luke 12:32 when Jesus (Yeshua) spoke of his true followers as a little flock and not a large one, "Fear not, little flock; for it is your Father's good pleasure to give you the kingdom." (AV). Simply stated, his true followers will be relatively few in number which should cause all sincere individuals to question whether mainstream religion with its vast membership is heading for the narrow gate!
SATAN'S TRICK - FALSE DOCTRINE EVOLUTION:
Now do most mainstream religions through the ages have anything in common be they so called Christian or pagan? Absolutely, history shows that one mainstream religion evolved into another one while maintaining many of the beliefs of the one before it, but simply changing the name of the God(s). No where is this more self evident than with respect to the doctrine of the Trinity. In has been with us since at least the time of ancient Sumeria as shown by The historian H. W. F. Saggs explains that the Babylonian triad consisted of three gods of roughly equal rank. Their "inter-relationship is of the essence of their natures." Is this positive proof that the Christian trinity descended from the ancient Sumerian, Assyrian, and Babylonian triads? (*1). No. However, Hislop furthers the comparison: "In the unity of that One, Only God of the Babylonians there were three persons, and to symbolize that doctrine of the trinity they employed...the equilateral triangle, just as it is well known the Romish Church does at this day." (*2).
Yes, the concept of a trinity has been a prevailing belief for a very, very long time perhaps longer than most Christians would imagine. While worshipping innumerable minor deities, triads of gods appeared in all the ancient cultures of Sumer, Babylonia, Egypt, India, Greece and finally Rome. The "mysteries" of the first universal civilization, Babylonia, were transported down in time. The names of the gods changed. The details of ancient incomprehensible religions changed, but the essential ideas were the same. The Sumerians worshipped Anu (the Father), Enlil (the god of earth) and Enki (the lord of wisdom). The Egyptians worshipped Amun who was really three gods in one: Re was his face; Ptah his body and Amun his hidden identity "combined as three embodiments or aspects of one supreme and triune deity." (*4 - page 201).
Now with respect the next evolution of mainstream religion, the Egyptian, Egypt's history is nearly as old as Sumeria's. In his Egyptian Myths, George Hart shows how Egypt also believed in a "transcendental, above creation, and preexisting" one, the god Amun. Amun was really three gods in one. Re was his face; Ptah his body; and Amun his hidden identity (*3). The well-known historian Will Durant concurs: "In later days Ra [sic], Amon [sic], and Ptah were combined as three embodiments or aspects of one supreme and triune deity." (*4). A hymn to Amun written in the 14th century BC distinguishes the Egyptian trinity: "All Gods are three: Amun, Re, Ptah: they have no equal. His name is hidden as Amun, he is Re before [men], and his body is Ptah." (*5). Certainly is not this positive indicator that the Christian trinity descended from the ancient Egyptian triads? However, Durant submits that "from Egypt came the idea of a divine trinity..." (*6). Laing agrees when he says that "it is probable that the worship of the Egyptian triad Isis, Serapis, and the child Horus helped to familiarize the ancients with the idea of a triune God and was not without influence in the formulation of the doctrine of the trinity as set forth in the Nicene and Athanasian creeds." (*7). And The Encyclopedia of Religions goes even farther when it states that as Christianity "came in contact with the triune gods of Egypt and the Near East, it developed a trinity of its own." (* .
The next evolution or more correctly one concurrent with the Egyptian but originating also from the early Sumeria was the Babylonian. A very important evolution of spread originated from the Babylonian trinity that ultimately spread to Rome by way of the Etrusans. The Etruscans were a group that all indicators indicate as having originated in Babylon. As they slowly passed through Greece and went on to Rome, they brought with them their trinity of Tinia, Uni, and Menerva (*9). This trinity was a "new idea to the Romans," and yet it became so "typical of Rome [that] it was imitated in the capitolia of Italy. . . (*7 - page 26)" Even the names of the Roman trinity: Jupiter, Juno, and Minerva, reflect the ancestry. Is this positive proof that the Christian trinity descended from the Etruscan and Roman triads? No, but an extremely significant indicator of this fact. However, Dr. Gordon Laing convincingly devotes his entire book Survivals of the Roman Gods to the comparison of Roman Paganism and the Roman Catholic Church. (*7). Pelikan adds to Laing's work when he states that the early church fathers used and cited the Roman Sibylline Oracles so much that these were called "Sibyllists" by the 2nd century critic Celsus. (*10). There was even a medieval hymn, "Dies irae" which prophesied the coming of the day of wrath on the "dual authority of David and the Sibyl." (*10 - page 64-65).
Now let's consider the ancient Grecian world; And in order to fully understand it, we need to digress to gaining an understanding of the origins of the word Trinity and the two types that existed in the ancient world and evolved into the Trinity of mainstream so called Christian religions. First, the word trinity comes from the kemetic language. It consist actually of two words: hemt (three) and neter (which carries the concepts of gods). Therefore, Trinity defines a concept of three gods.
Ths pantheon of Gods is composed of two categories of Gods. We have the creator and self-created Gods on one side and the creator gods that are non autogenic on the other. The creator Gods that are self-created are those who form the first group of trinities. The gods that are not self-created then form the second group of trinities. The Gods of the second trinity exist only in the context of a group of Gods composed of a God-father, a Goddess-mother, and a God-son. They are somehow considered very close to the human nature. The original second group of trinities came from a story known as the holy drama, and is composed by a God-father called Wsr (Osiris) and a goddess-mother Aishat (Isthar or Isis) and the God-son Heru (Horus). It is the second group of trinities that taught humanity the concept of a family, giving a man and woman the idea of a spiritual union with the goal of procreation. We should observe that the importance of the trinities is such that they became a serious problem for the monotheistic religions that are stubbornly talking about the creation of the world by one single god while they are still maintaining the concept of a trinity.
The ancient Trinities of the Greek's were composed of the God-son Perseus, born from Zeus and Danae; Hercules born from Zeus and Alcmene; Apollo born from Zeus and Leto; Dionysos born from Zeus and Semele; Minos born from Zeus and Europe; Aesculapius born from Apollo and Coronis. (*11).
It if from an evolutionary merging of ancient Greek trinities and Roman trinities that in themselves partially evolved from the Greek, but with a precedence being taken by the Etruscans' of their trinity of Tinia, Uni, and Menerva. (*9). This trinity as previously mentioned, became the ancient Roman Trinity of Jupiter, Juno, and Minerva, which was campaigned by the mainstream religions of the empire of that era. Even the names of the gods in this Trinity reflect from whence it came. (*7). This one is of extreme importance to us of the modern era as it evolved into the Trinity of the mainstream so called Christian religions of today. This Trinity consisted of Jesus born from Yahweh and Mary. However, this new concept of trinities that is presented by the new Christian authorities only comes to add on the contradictions that were undermining the psychological stability of the human of the modern society. The Trinity of the modern time that the religions want us to accept is composed of a God-father, a God-son and a mother that is purely human and considered virgin. (*11).
However since the mother, the Virgin Mary, she is a human, she cannot be classified as a Goddess, and that will not complete the concept of trinity. In this evolution, the religious authorities had to use a little creativity to overcome this; the concept of personalizing the power or force of the supreme God (YHWH), Yahweh. To do this, something new had to enter the equation. What was this?
Whereas, the Gods of the first trinities stayed really far away from the philosophical and political arguments of the society, but the leaders used that fact to kind of drown them in the collective memory of the society. The world has been created in stages. The Gods of the first trinity are recognized by the fact that the first two of them have created the four elements (fire, air, water and matter) and the third God has used them to fashion and create everything that exists. The gods of the first trinity do not intervene in our daily lives, but they guarantee the harmony of the universe. They some-how occupy a very important place in the spiritual essence of anything that exists. By recognizing their exist-ence, we are illuminating the universal conscious on the makers of this world that we are trying to redefine. (*11).
At this point, we need to pause and regress a little. One may ask, How do we know these trinities are not just misrepresentations of the real threeness of God? (After all there were "flood stories" in every culture too reminiscent of the Genesis account.) Assyrian clay tablets now available have most strikingly confirmed the narrative of Scripture which give us revealing insight into our questions (*12). Where did the idea of a three-in-one God originate? After the flood, Nimrod a descendent of Noah's son Ham settled in Asia: "And Cush begat Nimrod: he began to be a mighty one in the earth. He was a mighty hunter before the LORD and the beginning of his kingdom was Babel out of that land went forth Asshur [mar., "he went out into Assyria"] and builded Nineveh" (Genesis 10:8-11). "Mighty hunter" was the title given to the great conquering warrior-monarchs of the time. In rebellion of God's command to disburse and people the earth, Nimrod built the Tower of Babel, became very powerful and was even worshipped. We now know the ancient Babylonians worshipped the first person in the Godhead, the Great Invisible, also the Spirit of God incarnate in the human mother and also the Divine Son. Nimrod was this "Son," the first king of Babel, Babylon. And so in this the first notion of a triune God was born. (*7).
In the immediate centuries before the advent of Jesus Christ, we see Plato even in his deeply philosophical mode proposing a trinity of sorts. ("The Supreme Reality appears in the trinitarian form of the Good, the Intelligence, and the World-Soul"). Through all cultures, this perversion of the truth about God was handed down. (*7).
One God (YHWH), One culture, however, escaped this corruption of truth. From the line of Shem, Noah's other son, Abraham was called out of "Ur of the Chaldees" (Genesis 11:31; 12:1,2), the ancient Babylonian empire. His descendants were given the revelation of God by Moses from Mount Sinai. "Hear, O Israel: The LORD our God is one LORD" (Deuteronomy 6:4). No Hebrew scripture supports the idea of a trinity god. Some verses have been pressed into use by Trinitarians, but without success. For example, in the creation account, Genesis says, "God [elohim, plural.] created the heavens and the earth" (1:1). However, the plural does not have to do with number; it is "plentitude of might" (Pentateuch & Haftorahs, The Soncino Press). In any case, the verb "created" is singular, and would not indicate two gods, let alone three. Even the New Catholic Encyclopedia admits that the doctrine of the Trinity is not taught in the Old Testament (Vol. XIV, 306). And the world renown "International Standard Bible Encyclopedia" says, under the article on the Trinity in it, "The term 'Trinity' is NOT a biblical term....In point of fact, the doctrine of the Trinity is a purely revealed doctrine...As the doctrine of the Trinity is indiscoverable by reason, so it is incapable of proof from reason." (*14).
While he walked the earth, Jesus clearly acknowledged, "My Father is greater than I" (*15) and that it was his Father who sent him, "He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me" (*16). He consistently acknowledged God as the source of power for his miracles and finally implored his Father, "yet not my will but thine be done." (*17) he be the one sent and also the Sender and why would he pray to himself that not his will but His other will be done? It seems the Trinitarians only answer, "It's a mystery"?
If the trinity is supposed to be an unexplainable "mystery," why do the apostles always talk about revealing mysteries to Christians? "I would not have you ignorant of this mystery [about Jewish blindness] (*1 the revelation of the mystery (*19) the mystery hidden God hath revealed (*20 1 Corinthians 2:7) Behold I show you a mystery (*21) "having made known the mystery of his will" (*22) "to make known the mystery of Christ" (*23) "make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory" (*24), etc. So how did the Christian Church accept a mystery of a trinity? This will be shown in the next part.
HISTORY OF POLITICAL INTRIGUE AND DECEIT THAT EVOLVED THE TRINITY INTO SO CALLED CHRISTIANITY:
To understand how the Trinity wormed its way into so called Christianity we need to know the political and social climate of the first three centuries after the passing of Jesus (Yeshua) and his apostles, and why true faith deteriorated into compromise; and then total acceptance by the mainstream so called Christian groups, not withstanding its violation of the Word of God, the Holy Bible. Now let's look at that period and try an insert ourselves mentally into it.
In the early church the apostles needed to refute another rising belief system gnosticism. It considered matter to be evil and sought salvation through knowledge. Gnosticism also focused on the "mysteries" meant only for the intellectuals to understand. Christ, the gnostics said, entered Jesus at baptism and left just before he died on the cross. The Apostle John particularly addressed this budding heresy: "Many false prophets, have gone forth into the world, You gain knowledge of the inspired expression from God by this: Every inspired expression that confesses Jesus Christ as having come in the flesh originates with God, but every inspired expression that does not confess Jesus does not originate with God. Furthermore, this is the anti-christ's [inspired expression] which you have heard was coming, and now it is already in the world." (*25). Jesus' humanity was repulsive to gnostics. After the Apostles died, Christians responded to gnosticism by claiming not only did Jesus Christ come in the flesh as the Son of God.
By the third and fourth centuries, Christians were weary of Pagan persecution. The temptation was to compromise. Besides, the Pagan emperor Constantine needed Christians to salvage his shaky empire. Constantine embraced; howbeit only on his deathbed. However, he saw Christianity as a tool he could use to firm up his shaky empire. To this opportunity for political intrigue, and happy blend of politics and people was the chief triumvirate of Roman gods Jupiter, Juno and Minerva. Jupiter was the principal deity of Roman mythology and Juno was the next highest divinity. Minerva, the "offspring of the brain of Jupiter" was regarded as the "personification of divine thought, the plan of the material universe of which Jupiter was the creator and Juno the representative" (26). Many Pagan ideas, in fact, were incorporated into Christianity. "Christianity did not destroy paganism; it adopted it" (*26).
Roman Emperor Constantine needed to make his subjects feel secure if he were to maintain control of the empire; he wanted to rule a unified empire, be it pagan and/or Christian. But first he would have to find a way to end the dispute over the divinity of Jesus-was he a man or God? So he ordered his Christian bishops to meet at Nicaea in 325 A.D. to settle the matter once and for all. To do this, "he made himself the head of the church, and thus the problems of the church became his responsibilities. As a whole the Western Empire with its Roman influence, with some exceptions, had accepted Tertullian and his new theory of the Trinity in the early part of the previous century, but in the East the church adhered more closely to the older formula of baptism in the name of Jesus, or Jesus the Christ. Especially was this true with the Armenians, who specified that baptism "into the death of Christ" was that which alone was essential (*28) .
Now let's see how Constantine got the Trinity. As previously shown, The Roman Empire at this time was being torn apart by religious differences between pagans, mostly Sun God worshippers, and Christianity. Constantine the Emporer was a worshipper of the Unconquered Sun, but he was a very pragmatic individual and saw the need to bring religious unity to his empire. The central doctrine of the pagans was the dogma of a Trinity that they had received from earlier pagans in Babylon (Chaldea). In this, the pagan Emperor, Constantine, saw a possibility for unifying his empire if he could only lead the majority of the Christians to accept a Trinity or a Duality. He knew however that he had to make them think it was their own idea. To this end, he, the Roman emperor Constantine summoned all bishops to Nicaea, about 300, but even though it was the emperor's direction, only a fraction actually attended.
This council went on for a very long time and the emperor worked behind the scene to get support for a Trinity or a Duality. This effort was not completely successful, but finally he got a majority and declared under imperial degree
that this hence forth would be the central doctrinal pillar of the Christian church, which by this time was apostate. Even with this declaration by the emperor himself not all bishops signed the creed. (*29).
So is was the political product of an apostate church, an apostate church that allowed a pagan Roman Emporer, Constantine, to tell it which dogma to accept at the Council of Nicea in 325 A.D., and then have it rammed down their throats as blessed dogma by another Roman Emporer, Theodosius, at the Council of Constantinople in 381 A.D. This in direct violation of God's (YHWH's) word found in the Bible " Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." (James 4:4 AV), " If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." (John 15:19 AV).
Their solution was to create a creed making it illegal for anyone to believe Jesus was not the same as God by inventing the notion of a Trinity. This intellectual tower remained in full force for well over a thousand years, until the Reformation. (*29).
Contrary to popular belief, it was not Constantine's fourth century Council of Nicea in A.D. 325 that formalized the "Doctrine of the Trinity." The Athanasian Creed in the fifth century finally included the three, "the godhead of the Father, of the Son, and of the Holy Ghost...the glory equal, the majesty co-eternal So likewise the Father is God, the Son is God and the Holy Ghost is God; and yet they are not three Gods, but one God." Furthermore, this creed added that belief in the trinity "is necessary to everlasting salvation." Strong belief led to action. "Probably more Christians were slaughtered by Christians in these two years ([A.D.]342-3) than by all the persecutions of Christians by pagans in the history of Rome." (*30).
The fact is Christianity never conquered paganism--paganism conquered Christianity. (*31).
SUMMARY AND CONCLUSION OF DISCOURSE ON MAINSTREAM RELIGION:
The search for the origins of the Trinity begins with the earliest writings of man. Records of early Mesopotamian and Mediterranean civilizations show polytheistic religions, though many scholars assert that earliest man believed in one god. The 19th century scholar and Protestant minister, Alexander Hislop, devotes several chapters of his book The Two Babylons (*2) to showing how this original belief in one god was replaced by the triads of paganism which were eventually absorbed into Catholic Church dogmas. A more recent Egyptologist, Erick Hornung, refutes the original monotheism of Egypt: '[Monotheism is] a phenomenon restricted to the wisdom texts,' which were written between 2600 and 2530 BC (50-51); but there is no question that ancient man believed in 'one infinite and Almighty Creator, supreme over all' (*2); and in a multitude of gods at a later point. Nor is there any doubt that the most common grouping of gods was a triad. (*32).
As the apostles died, various writers undertook the task of defending Christianity against the persecutions evoked by the Church's expansion. (*10)
The most famous of these Apologists was Justin Martyr (c.107-166 AD). He was born a pagan, became a pagan philosopher, then a Christian. He believed that Christianity and Greek Philosophy were related. According to McGiffert, "Justin insisted that Christ came from God; he did not identify him with God. . . [He] conceiv[ed] of God as a transcendent being, who could not possibly come into contact with the world of men and things." (*10).
An exhaustive review of Scripture and history reveals the simple fact that the Trinity teaching was unknown to the early New Testament Christians. That the doctrine of the Trinity is a "borrowed doctrine" and foreign to the Scriptures is supported by many authorities. Under the article Trinity we read, "The term 'Trinity' is not a biblical term...In point of fact, the doctrine of the Trinity is a purely revealed doctrine...As the doctrine of the Trinity is indiscoverable by reason, so it is incapable of proof from reason" (*14).
As can readily be seen from the foregoing, even the concept of the Trinity came from the pagan world, and the Bible shows " In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." (*33) is trying to keep out the glorious gospel of Christ. Satan the Devil is slipping false dogma in its place. Do not be trapped by him, reject false dogma of the Trinity.
REFERENCES:
*1 - Saggs,H. W. F. "The Greatness that was Babylon: A Sketch of the Ancient Civilization of the Tigris-Euphrates Valley." New York: New American Library. 1968.
*2 - Hislop, Alexander. "The Two Babylons: Or, the Papal Worship." 1853. 2nd American ed. Neptune: Loizeaux. 1959.
*3 - Hart, George. "Egyptian Myths." Austin: U of Texas. 1990.
*4 - Durant, Will. "Our Oriental Heritage". New York: Simon. 1935. Vol. 1 of The Story of Civilization.11 vols. 1935-75. (page 201)
*5 - Hornung, Erik. "Conceptions of God in Ancient Egypt: The One and the Many." Trans. John Baines. Ithaca: Cornell UP. 1982.
*6 - Durant, Will. "Caesar and Christ." New York: Simon. 1944. Vol. 3 of The Story of Civilization. 11 vols. 1935-75. (page 595)
*7 - Laing, Gordon Jennings. "Survivals of Roman Religion.". New York: Cooper Square Publishers. 1963.
*8 - The Encyclopedia of Religions.
*9 - Carter, Jesse Benedict. "The Religious Life of Ancient Rome: A Study in the Development of Religious Consciousness, from the Foundation of the City Until the Death of Gregory the Great." New York: Cooper Square Publishers. 1972. (page 16-19).
*10 - Pelikan, Jaroslav. "The Emergence of the Catholic Tradition" (100-600). Chicago: U of Chicago P. 1971. Vol. 1 of "The Christian Tradition: A History of the Development of Doctrine." 5 vols.
*11 -
*11 - Morodenibig, Naba Lamoussa. "Light From the Trinities."
*12 - Edersheim Bible History (page 59-62).
*13 - New Catholic Encyclopedia, (Vol. XIV, 306).
*14 - International Encyclopedia of the Bible," Vol. 5, (page 3012).
*15 - The New Chain-Reference Bible, 4 th. Ed. (King James Bible), (page 116 in NT, John 14:29)
*16 - The Holy Bible (King James Bible), American Bible Society, NY (page 10 in NT, Matthew 10:40).
*17 - The Holy Bible, The Douay Version of the OT-The Confraternity Edition of the NT, John C. Winton Co., Philadelphia, Pa., (page 109 in NT, St. Luke 22:42).
*18 - The Holy Bible, The Douay Version of the OT-The Confraternity Edition of the NT, John C. Winton Co., Philadelphia, Pa., (page 205 in NT, Romans 11:25).
*19 - The Holy Bible, The Douay Version of the OT-The Confraternity Edition of the NT, John C. Winton Co., Philadelphia, Pa., (page 210 in NT, Romans 16:25)
*20 - The Holy Bible, The Douay Version of the OT-The Confraternity Edition of the NT, John C. Winton Co., Philadelphia, Pa., (page 213 in NT, 1 Corinthians 2:7).
*21 - The Holy Bible, The Douay Version of the OT-The Confraternity Edition of the NT, John C. Winton Co., Philadelphia, Pa., (page 227 in NT,1 Corinthians 15:51).
*22 - The New Chain-Reference Bible, 4 th. Ed. (King James Bible), (page 202 in NT, Ephesians 1:9).
*23 - The New Chain-Reference Bible, 4 th. Ed. (King James Bible), (page 206 in NT, Ephesians 6:19).
*24 - The New Chain-Reference Bible, 4 th. Ed. (King James Bible), (page 210 in NT, Colossians 1:27).
*25 - New World Translation of the Holy Scriptures, 1984 revision, (pages 1517 and 1519, 1 John 7; also 1 John 4:1-3).
*26 - McClintock & Strong's Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, Vol. 6
*27 - Lamson, Newton & Durant, Will, "Caesar and Christ," cited from Charles Redeker Caesar and Christ, W. Duran (page 595).
*28 - ENCYLOPEDIA BRITANNICA, 11th Edition, Vol. 3, (page 366).
*29 - Payne, Robert, "The Holy Fire: The Story of the Early Centuries of the Christian Churches in the Near East" (1957); BETHUNE-BAKER, J,F. "An Introduction to the Early History of Christian Doctrine". Methuen; 5th Ed., 1933 and ENCYLOPEDIA BRITANNICA, 11th Edition, Vol. 3, (page 366); David, Francis and Blandrata, Georgio, "De falsa et vera unius Dei Patris, Filii, et Spiritus Sancti cognitone" [Latin](The False and True Knowledge of the Unity of God the Father, Son, and Holy spirit), 1566 A.D.; Eklof, Todd F., "David's Francis Tower, Strength through Peace," (06-16-02); The New Encyclopedia Britannica: " Micropædia, Vol. X, p. 126. (1976); Parkes, James, "The Foundation of Judaism and Christianity," 1960; Durant, Will. "Caesar and Christ." New York: Simon. 1944. Vol. 3 of The Story of Civilization. 11 vols. 1935-75.
*30 - Durant, Will, "Age of Faith,"
*31 - Jonas, Hans, "The Gnostic religion: the message of the alien God and the beginnings of Christianity," 2nd ed., 1963.
*32 - Hagensick, Cher-El L, "The Origin of the Trinity: From Paganism to Constantine."
*33 - The Holy Bible (King James Bible), American Bible Society, NY (page 185, 2 Corinthians 4:4).
APPENDIX TO DISCOURSE ON MAINSTREAM RELIGION:
(1) it wasn't until the Council of Nicea that Babylonian paganism became the official doctrine of "modern" Christianity. [The Foundation of Judaism and Christianity, James Parkes, 196
(2) It is customary in Trinitarian language to speak of God the Father, God the Son, and God the Holy Spirit. These are assumed to be proper titles, and used extensively. Yet in the Scriptures only one of these appears, "God the Father," and that not as a title, but an expression denoting that God is the Father. "There is but one God, the Father, of whom are all things ... and one Lord Jesus Christ, by whom are all things" (1 Corinthians 8:6). The term appears 11 times in the New Testament. By contrast, the terms "God the Son" and "God the Holy Spirit" appear zero times.
(3) Will Durant, the popular Catholic historian of our day, wrote: "Christianity did not destroy paganism; it adopted it ... pagan cultures contributed to the syncretist results. From Egypt came the ideas of a divine trinity ... [Caesar and Christ, page 595) (Lamson, Newton & Durant cited from Charles Redeker, To Us there is One God, June 197 ]
(4) When Constantine succeeded in becoming sole emperor of Rome in A.D. 324, he publicly embraced Christianity. Politically, he saw Christianity as an effective tool of unifying his domain and therefore viewed the Arian controversy as a significant threat to his goal. To solve the problem, in 325 he convened the first ecumenical council of Christendom since Bible days, paying for the delegates to come to the town of Nicea, near the imperial residence. [The FORWARD magazine, January - March 1996, volume 28, No. 1]
(5) It was of great importance in Christian and even in world history," wrote historian W.H.C. Frend about the first Council of Nicea. In Christian history, the doctrine of Christ's divinity (a doctrine essential and unique to Christianity) was formally affirmed for the first time. In world history, never before had the entire church gathered to determine policy and doctrine (let alone at the bidding of the Roman emperor).The follow article, written by the late writer and biographer Robert Payne (d. 1983), is excerpted and adapted from his "The Holy Fire: The Story of the Early Centuries of the Christian Churches in the Near East" (1957).
A - It was at the Council of Nicea, in 325 AD that the Roman Sun-day or day of the Sun was declared to be the Christian Sabbath along with the worship of the sun being the official state religion.
B - It was at the Council of Nicea, in 325 AD that the emblem of the Sun god, the cross of light, was adopted as the emblem of Christianity. ....
(6) Around the start of the 4th Century AD, The Roman Empire was governed by the Emperor Constantine. The Empire at this time was not in the best of health, being a morass of different cults and belief systems. The official state religion was the worship of Sol Invictus, the Sun God, and this was Constantine's own religion. However, the relatively new cult, as it then was, of Christianity was starting to enjoy a groundswell of support, and it did not require much thought to see that steps needed to be taken if Rome's tenuous grip on the Empire was to be strengthened. [British Broadcasting Corp., http://www.bbc.co.uk/dna/h2g2/A307487]
(7) CONSTANT1NE was faced with a very difficult problem when he became Emperor of the Roman Empire in 313 A.D., for he made himself the head of the church, and thus the problems of the church became his responsibilities. As a whole the Western Empire with its Roman influence, with some exceptions, had accepted Tertullian and his new theory of the Trinity in the early part of the previous century, but in the East the church adhered more closely to the older formula of baptism in the name of Jesus, or Jesus the Christ. Especially was this true with the Armenians, who specified that baptism "into the death of Christ" was that which alone was essential [ENCYLOPEDIA BRITANNICA, 11th Edition, Vol. 3, page 366]
( "The three-in-one/one-in-three mystery of Father, Son and Holy Ghost made tritheism official. The subsequent almost-deification of the Virgin Mary made it quatrotheism . . . Finally, cart-loads of saints raised to quarter-deification turned Christianity into plain old-fashioned polytheism. By the time of the Crusades, it was the most polytheistic religion to ever have existed, with the possible exception of Hinduism. This untenable contradiction between the assertion of monotheism and the reality of polytheism was dealt with by accusing other religions of the Christian fault. The Church - Catholic and later Protestant - turned aggressively on the two most clearly monotheistic religions in view - Judaism and Islam - and persecuted them as heathen or pagan. The external history of Christianity consists largely of accusations that other religions rely on the worship of more than one god and therefore not the true God. These pagans must therefore be converted, conquered and/or killed for their own good in order that they benefit from the singularity of the Holy Trinity, plus appendages." - {The Doubter's Companion (John Ralston Saul)}
(9)To Jesus and Paul the doctrine of the trinity was apparently unknown; . . . they say nothing about it." - [Yale University Professor E. Washburn Hopkins: Origin and Evolution of Religion.]
(10)As early as the 8th century, the Theologian St. John of Damascus frankly admitted what every modern critical scholar of the NT now realizes: that neither the Doctrine of the Trinity nor that of the 2 natures of Jesus Christ is explicitly set out in scripture. In fact, if you take the record as it is and avoid reading back into it the dogmatic definitions of a later age, you cannot find what is traditionally regarded as orthodox Christianity in the Bible at all." - [Tom Harpur states, For Christ's Sake. ]
(11) Historian Arthur Weigall: "Jesus Christ never mentioned such a phenomenon, and nowhere in the New Testament does the word 'Trinity' appear. The idea was only adopted by the Church three hundred years after the death of our Lord." - [Historian Arthur Weigall: The Paganism in Our Christianity ]
(12) Neither the word Trinity, nor the explicit doctrine as such, appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Old Testament: 'Hear, O Israel: The Lord our God is one Lord' -- Deut. 6:4
. . . The doctrine developed gradually over several centuries and through many controversies . . . By the end of the 4th century . . . the doctrine of the Trinity took substantially the form it has maintained ever since." -[The New Encyclopedia Britannica: " Micropædia, Vol. X, p. 126. (1976) ]
(13) The formulation 'one God in three Persons' was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. But it is precisely this formulation that has first claim to the title the Trinitarian dogma. Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective." [The New Catholic Encyclopedia states: "- (1967), Vol. XIV, p. 299. ]
(14) The Encyclopedia Americana: "Christianity derived from Judaism and Judaism was strictly Unitarian [believing that God is one person]. The road which led from Jerusalem to Nicea was scarcely a straight one. Fourth century Trinitarianism did not reflect accurately early Christian teaching regarding the nature of God; it was, on the contrary, a deviation from this teaching." -[ The Encyclopedia Americana: " (1956), Vol. XXVII, p. 294L. ]
(15) The Nouveau Dictionnaire Universel, "The Platonic trinity, itself merely a rearrangement of older trinities dating back to earlier peoples, appears to be the rational philosophic trinity of attributes that gave birth to the three hypostases or divine persons taught by the Christian churches . . . This Greek philosopher's [Plato, fourth century B.C.E.] conception of the divine trinity . . . can be found in all the ancient [pagan] religions." -[ The Nouveau Dictionnaire Universel, " (Paris, 1865-1870), edited by M. Lachâtre, Vol. 2, p. 1467.]
(16) "The belief as so defined was reached only in the 4th and 5th centuries AD and hence is not explicitly and formally a biblical belief. The trinity of persons within the unity of nature is defined in terms of "person" and "nature: which are Gk philosophical terms; actually the terms do not appear in the Bible. The trinitarian definitions arose as the result of long controversies in which these terms and others such as "essence" and "substance" were erroneously applied to God by some theologians." [Dictionary of the Bible by John L. McKenzie, S.J. p. 899 ]
(17) "Anyone who can worship a trinity and insist that his religion is a monotheism can believe anything." - [Robert A. Heinlein]
First, From http://www.convert.org/differ.htm GOD Judaism insists on a notion of monotheism, the idea that there is one God. As Judaism understands this idea, God cannot be made up of parts, even if those parts are mysteriously united. The Christian notion of Trinitarianism is that God is made up of God the Father, God the Son, and God the Holy Spirit. Such a view, even if called monotheistic because the three parts are, by divine mystery, only one God, is incompatible with the Jewish view that such a division is not possible. The Jewish revolutionary idea is that God is one. This idea allows for God's unity and uniqueness as a creative force. Thus, for Jews, God is the creator of all that we like and all that we don't. There is no evil force with an ability to create equal to God's. Judaism sees Christianity's Trinitarianism as a weakening of the idea of God's oneness. Jews don't have a set group of beliefs about the nature of God; therefore, there is considerable, and approved, debate within Judaism about God. However, all mainstream Jewish groups reject the idea of God's having three parts. Indeed, many Jews see an attempt to divide God as a partial throwback, or compromise with, the pagan conception of many gods.
Second, Why was the Trinity adopted and for what reason? To understand we need to look at the conditions of the Roman Empire in the early 4 th. Century. The Roman Empire at this time was being torn apart by religious differences between pagans, mostly Sun God worshippers, and Christianity. Constantine the Emporer was a worshipper of the Unconquered Sun, but he was a very pragmatic individual and saw the need to bring religious unity to his empire. The central doctrine of the pagans was the dogma of a Trinity that they had received from earlier pagans in Babylon (Chaldea). In this, the pagan Emperor, Constantine, saw a possibility for unifying his empire if he could only lead the majority of the Christians to accept a Trinity or a Duality. He knew however that he had to make them think it was their own idea. To this end, he, the Roman emperor Constantine summoned all bishops to Nicaea, about 300, but even though it was the emperor's direction, only a fraction actually attended.
This council went on for a very long time and the emperor worked behind the scene to get support for a Trinity or a Duality. This effort was not completely successful, but finally he got a majority and declared under imperial degree that this hence forth would be the central doctrinal pillar of the Christian church, which by this time was apostate. Even with this declaration by the emperor himself not all bishops signed the creed.
So is was the political product of an apostate church, an apostate church that allowed a pagan Roman Emporer, Constantine, to tell it which dogma to accept at the Council of Nicea in 325 A.D., and then have it rammed down their throats as blessed dogma by another Roman Emporer, Theodosius, at the Council of Constantinople in 381 A.D. This in direct violation of God's (YHWH's) word found in the Bible " Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." (James 4:4 AV), " If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." (John 15:19 AV).
(18) Jamieson, Fausett and Brown, volume 6, page 643, regarding I John 5:7 "The only Greek manuscripts, in any form which support the words 'in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth...' are the Montfortianus of Dublin, copied evidently from the modern Latin Vulgate; the Ravianus copied from the Complutensian Polyglot; a manuscript at Naples, with the words added in the margin by a recent hand; Ottobonianus, 298, of the 15th century, the Greek of which is a mere translation of the accompanying Latin. All old versions omit the words."
(19) World Book Encyclopedia, volume 19, page 363 "Trinity - is a term used of God to express the belief that in the one God there are three divine persons, the Father, the Son, and the Holy Spirit (or Holy Ghost). The idea of trinity is drawn from the teaching of Christ as recorded in the New Testament. Belief in Father, Son and Holy Spirit was first defined by the earliest general council of churches. This was the First Council of Nicaea in 325. This council declared that the Spirit is of the same substance as the Father. The Eastern and Western branches of the church later disagreed as to how the Holy Spirit proceeds from the other divine Persons. The Eastern Church held that the Spirit comes from the Father and the Son comes from the Father through the Spirit. The Western Church held that the Spirit comes from the Father and Son together. Most Christians believe that Father, Son, and Holy Spirit have equal power and glory. Each has His own activity. The Father creates; the Son saves souls; and the Spirit makes holy."
(20) From Funk and Wagnalls New Encyclopedia, 1972, volume 23, page 291 "Trinity - in Christian theology, doctrine, according to the Book of Common Prayer that in 'unity of the Godhead there be three Persons, of one substance, power, and eternity, the Father, the Son, and the Holy Ghost'. The most elaborate statement of the doctrine is to be found in the Athanasian Creed, which asserts that 'the Catholic faith is this: That we worship one God in Trinity, and Trinity in Unity, neither confounding the persons nor dividing the substance, for there is one person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, and of the Son, and of the Holy Ghost is all one; the glory equal; the majesty coeternal.' "The term Trinitas was first used, in the second century, by the Christian ecclesiastical writer Tertullian, but the concept took form only in the debates on Christology. It was not until the progress of opposing parties sought, on the one hand, to degrade the divine dignity of Christ (Ebionitism in its various forms and Arianism) or, on the other hand, to confound the personality of Christ with God the Father, that the Church was led to define in the Nicaean Creed the relation of the Son to the Father and further, in the Nicaeno-Constantinopolitan Creed, the relation of the Holy Ghost to the Father."
(21) From Sacred Origins of Profound Things, by Charles Panati, pages 302-306 "Among the three great monotheistic religions, only Christianity embraces the Trinitarian Creed: the coexistence of God the Father, God the Son, and God the Holy Spirit in a single Godhead, distinctly different, yet one and the same." "One might ask - as Jews and Muslims repeatedly have - isn't it cheating for a religion to be monotheistic if it recognizes three distinctly different Gods? Three Gods; three different names; three different functions: the Creator, the Redeemer, the Sanctifier. Should, Muslims suggested, this not be called 'tritheism'? "Significantly, the Christian books of the Bible - the Gospels, Acts, Epistles (or letters), Revelation, and the Apocrypha ('things that are hidden') - make no explicit reference to a three-fold Godhead. "Nor did Jesus, a Jew, perhaps with rabbinic training, violate the Judaic motto - 'Hear, O Israel: The Lord our God is one Lord' - in his teachings. "God the Father does mention God the Son in the New Testament, and the Son in turn mentions the Father and the Holy Spirit. The outline of a trinity is there, but it is never clearly delineated "Early in the fourth century, the Trinitarian controversy heated to the high point of heresy, pitting two theologians, Athanasius and Arius, against each other and drawing concern from the Roman emperor Constantine himself who had warmed up to Christianity and would eventually convert. "Today, Arius' name is a byword for heresy: the Arian Heresy. "Back in 320, Arius, who knew Scripture inside and out - and was a skilled propagandist and musician - insisted that Christ, the Word, Logos could only be a creature like ourselves, created by God. When he put his ideas to music and sang songs of Christ's second-rank status to God, thousands of ordinary Christians, once content in their monotheism, became aware of the passionate debate raging among bishops. "Christian bishops gathered at Nicaea on May 20, 325, convening the Council of Nicaea, which, after much acrimonious contention, decided upon the crucial formula for the Trinitarian doctrine, setting it forth in a credo, the Nicaean Creed. The Son, it declared, is 'of the same essence as the Father.' The creed said troublingly little about the Holy Spirit. "In fact, the entire lengthy creed, as first written, wrestles with logic and common sense to equate Father and Son, giving nod to the Holy Spirit only in the last passing line: 'And we believe in the Holy Ghost.' "The controversy raged on for some years. Later the Nicaean Creed was revised under the leadership of Basil, bishop of Caesarea. It was altered to end 'We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father'.
(22) "Thus, the concept of the Trinity did not take its present form until some 400 years after Christ's death." From Brewer's Dictionary of Phrase and Fable, revised by Ivor H. Evans, page 1101.
(23) "The Trinity - the three Persons in one God - God the Father, God the Son, and God the Holy Ghost. "And in this Trinity none is afore, or after other; none is greater or less than another; but the whole three Persons are co-eternal together; and co-equal. The Athanasian Creed "The term triad was first used by Theophilus of Antioch (c. 180) for this concept; the term Trinity was introduced by Tertullian about 217 in his treatise Adversus Praxean." From Hastings Bible Dictionary, volume 12, page 458
(24) From the International Standard Bible Encyclopedia, volume 4, page 3012-3014, "The term 'Trinity' is not a Biblical term and we are not using Biblical language when we define what is expressed by it as the doctrine that there is one only and true God, but in the unity of the Godhead there are three coeternal and coequal Persons, the same in substance but distinct in subsistence. A doctrine so defined can be spoken of as a Biblical doctrine only on the principle that the sense of Scripture is Scripture. And the definition of a Biblical doctrine in such un-Biblical language can be justified only on the principle that it is better to preserve the truth of Scripture than the words of Scripture.
"...the doctrine of the Trinity is given to us in Scripture, not in formulated doctrine, but in fragmentary allusions.
"The doctrine of the Trinity is purely a revealed doctrine. That is to say, it embodies a truth which has never been discovered, and is indiscoverable, by natural reason.
"Triads of divinities, no doubt, occur in nearly all polytheistic religions, formed under very various influences. Sometimes, as in the Egyptian triad of Osiris, Isis and Horus, it is the analogy of the human family with its father, mother and son which lies at their basis. Sometimes they are the effect of mere syncretism, three deities worshipped in different localities being brought together in the common worship of all.
"Sometimes they are the result apparently of nothing more than odd human tendency to think in threes, which has given the number three wide-spread standing as a sacred number.
"It should be needless to say that none of these triads has the slightest resemblance to the Christian doctrine of the Trinity.
"As the doctrine of the Trinity is indiscoverable by reason, so it is incapable of proof from reason. There are no analogies to it in Nature, not even in the spiritual nature of man, who is made in the image of God. In His Trinitarian mode of being, God is unique; and, as there is nothing in the universe like Him in this respect, so there is nothing which can help us to comprehend Him. Many attempts have, nevertheless, been made to construct a rational proof of the Trinity of the Godhead.
"Certainly we cannot speak broadly of the revelation of the doctrine of the Trinity in the Old Testament. It is a plain matter of fact that none who have depended on the revelation embodied in the Old Testament alone have ever attained to the doctrine of the Trinity.
"It would seem clear that we must recognize in the Old Testament doctrine of the relation of God to His revelation by the creative Word and the Spirit, at least the germ of the distinctions in the Godhead afterward fully made known in the Christian revelation."
(25) "Trinity: Because the Trinity is such an important part of later Christian doctrine, it is striking that the term does not appear in the New Testament. Likewise, the developed concept of three coequal partners in the Godhead found in later creedal formulations cannot be clearly detected within the confines of the canon.
"Later believers systematized the diverse references to God, Jesus and the Spirit found in the New Testament in order to fight against heretical tendencies of how the three are related. Elaboration on the concept of a Trinity also serves to defend the church against charges of di- or tritheism. Since the Christians have come to worship Jesus as god (Pliny, Epistles 96.7), how can they claim to be continuing the monotheistic tradition of the God of Israel? Various answers are suggested, debated, and rejected as heretical, but the idea of a Trinity - one God subsisting in three persons and one substance - ultimately prevails.
"While the New Testament writers say a great deal about God, Jesus, and the Spirit of each, no New Testament writer expounds on the relationship among the three in the detail that later Christian writers do.
"The earliest New Testament evidence for a tripartite formula comes in 2 Corinthians 13:14, where Paul wishes that 'the grace of the Lord Jesus, the love of God, and the communion of the Holy Spirit' be with the people of Corinth. It is possible that this three-part formula derives from later liturgical usage and was added to the text of 2 Corinthians as it was copied. In support of the authenticity of the passage, however, it must be said that the phrasing is much closer to Paul's understandings of God, Jesus, and the Holy Spirit than to a more fully developed concept of the Trinity. Jesus, referred to not as Son, but as Lord and Christ, is mentioned first and is connected with the central Pauline theme of grace. God is referred to as a source of love, not as father, and the Spirit promotes sharing within the community. The word 'holy' does not appear before 'spirit' in the earliest manuscript evidence for this passage." From The Oxford Companion to the Bible, edited by Bruce M Metzger and Michael D Coogan, page 782.
(26)McClintock and Strong's Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, "proves only that there are the three subjects named, . . . but it does not prove, by itself, that all the three belong necessarily to the divine nature, and possess equal divine honor."
(27) "Trinity - this word is not used in the Bible. It is the name given to the statements about God in the creeds drawn up in the early centuries of the church to explain what is meant by saying that God is Father, Son and Holy Spirit. This is the teaching of Jesus and the New Testament as a whole. From earliest times it was stated at every Christian baptism.
"The Jewish teaching was that there is only one God. No one and nothing must compromise that belief. Yet the New Testament writers clearly show God as the Father who created and sustained everything in his love and power, as the Son who came into this world, and as the Spirit who worked in their own lives.
"After the end of the New Testament period the church found it necessary to work out carefully worded statements about three persons in one God, in order to uphold the truth of the New Testament against false beliefs." From The Lion Encyclopedia of the Bible, page 158.
(24) The Trinitarian dogma, The Cyclopoedia of Biblical, Theological, and Ecclesiastical Literature, New York 1871, by John M'Clintock and James Strong, Vol. II, page 560-561, states, "We worship one God in Trinity, and Trinity in Unity; neither confounding the persons, nor dividing the substance. For there is one person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost is all one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Ghost.....The Father eternal, the Son eternal, and the Holy Ghost eternal...So likewise the Father is almighty, the Son almighty, and the Holy Ghost almighty...So the Father is God, the Son is God, and the Holy Ghost is God. And yet there are not three Gods, but one God...The Father is made of none, neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding...And in this Trinity none is afore or after other; none is greater or less than another. But the whole three persons are coeternal together, and coequal. So that in all things, as is afore said, the Unity in Trinity and the Trinity in Unity is to be worshipped. He therefore that will be saved must thus think of the Trinity." [this is the Athanasian Creed quoted in the above mentioned Cyclopoedia].
(25) Ralph Martin, in The Epistle of Paul to the Philippians, says of the original Greek: "It is questionable, however, whether the sense of the verb can glide from its real meaning of 'to seize', 'to snatch violently' to that of 'to hold fast.'" The Expositor's Greek Testament also says: "We cannot find any passage where [har•pa'zo] or any of its derivatives has the sense of 'holding in possession,' 'retaining'. It seems invariably to mean 'seize,' 'snatch violently'. Thus it is not permissible to glide from the true sense 'grasp at' into one which is totally different, 'hold fast.'" From the foregoing it is apparent that the translators of versions such as the Douay and the King James are bending the rules to support Trinitarian ends. Far from saying that Jesus thought it was appropriate to be equal to God, the Greek of Philippians 2:6, when read objectively, shows just the opposite, that Jesus did not think it was appropriate. The context of the surrounding verses (3-5, 7, 8, Dy) makes it clear how verse 6 is to be understood. The Philippians were urged: "In humility, let each esteem others better than themselves." Then Paul uses Christ as the outstanding example of this attitude: "Let this mind be in you, which was also in Christ Jesus." What "mind"? To 'think it not robbery to be equal with God'? No, that would be just the opposite of the point being made! Rather, Jesus, who 'esteemed God as better than himself,' would never 'grasp for equality with God,' but instead he "humbled himself, becoming obedient unto death." Surely, that cannot be talking about any part of Almighty God. It was talking about Jesus Christ, who perfectly illustrated Paul's point here-namely the importance of humility and obedience to one's Superior and Creator, Jehovah God.
Posted: Wed Oct 05, 2011 8:33 pm Post subject: WESTMINSTER CONFESSION AN EXAMPLE OF TWISTING
WESTMINSTER CONFESSION AN EXAMPLE OF TWISTING BY USE OF HERMENEUTIC METHODOLOGY TO BACK UP A MYTH/FALSE DOCTRINE:
<INTRODUCTION>
The Westminster Confession of faith was written by one Cornelius Burges, Assessor to the Westminster Assembly, in 1646. He was a very skilled individual with respect twisting the scriptures and chose hermeneutic methodology over 'Sola Scriptura' methodology as hermeneutic methodology was well suited for twisting the scripture to eloquently make it appear that the Word of God supported what ever you wanted it to; whereas, this could NOT be done with 'Sola Scripture' methodology unless it was greatly distorted and no longer true 'Sola Scriptura' methodology.
In Section 2 of the Westminister Confession of faith dealing with the Trinity myth which he supported, he did a masterpiece of deception in obfuscating the Word of God to make it appear that it backed his favorite myth/false doctrine of the Trinity which of course it does not. In fact, nowhere does the word Trinity even appear in the Bible, as was noted by the International Encyclopedia of the Bible (*1). He carefully crafted his deception in three parts, the first, 'There is but one only living, and true God:' is true and designed to throw one off guard to the deception to follow in the last part of Section 2, clever as is the deception of any con man. The second part, 'God hath all life,(a) glory,(b) goodness,(c) blessedness,(d) in and of Himself;' is likewise basically true, but with some very subtle deception or twisting in it designed to develop the readers confidence so the reader will gulp down the God (YHWH) dishonoring false doctrine and myth of the third part as Truth which of course it is anything but.
<FIRST AND SECOND PART OF A CLEVER DECEPTION>
I. There is but one only,(a) living, and true God:(b) who is infinite in being and perfection,(c) a most pure spirit,(d) invisible,(e) without body, parts,(f) or passions,(g) immutable,(h) immense,(i) eternal,(k) incomprehensible,(l) almighty,(m) most wise,(n) most holy,(o) most free,(p) most absolute,(q) working all things according to the counsel of His own immutable and most righteous will,(r) for His own glory;(s) most loving,(t) gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin;(u) the rewarder of them that diligently seek Him;(w) and withal, most just and terrible in His judgments,(x) hating all sin,(y) and who will by no means clear the guilty.(z)
(a) Deut. 6:4; I Cor. 8:4, 6.
(b) I Thess. 1:9; Jer. 10:10.
(c) Job 11:7, 8, 9; Job 26:14.
(d) John 4:24.
(e) I Tim. 1:17.
(f) Deut. 4:15, 16; John 4:24, with Luke 24:39.
(g) Acts 14:11, 15.
(h) James 1:17; Mal. 3:6.
(i) I Kings 8:27; Jer. 23:23, 24.
(k) Ps. 90:2; I Tim. 1:17.
(l) Ps. 145:3.
(m) Gen. 17:1; Rev. 4:8.
(n) Rom. 16:27.
(o) Isa. 6:3; Rev. 4:8.
(p) Ps. 115:3.
(q) Exod. 3:14.
(r) Eph. 1:11.
(s) Prov. 16:4; Rom. 11:36.
(t) I John 4:8, 16.
(u) Exod. 34:6, 7.
(w) Heb. 11:6.
(x) Neh. 9:32, 33.
(y) Ps. 5:5, 6.
(z) Nah. 1:2, 3; Exod. 34:7.
II. God hath all life,(a) glory,(b) goodness,(c) blessedness,(d) in and of Himself; and is alone in and unto Himself all-sufficient, not standing in need of any creatures which He hath made,(e) nor deriving any glory from them,(f) but only manifesting His own glory in, by, unto, and upon them: He is the alone fountain of all being, of whom, through whom, and to whom are all things;(g) and hath most sovereign dominion over them, to do by them, for them, or upon them whatsoever Himself pleaseth.(h) In His sight all things are open and manifest;(i) His knowledge is infinite, infallible, and independent upon the creature,(k) so as nothing is to Him contingent, or uncertain.(l) He is most holy in all His counsels, in all His works, and in all His commands.(m) To Him is due from angels and men, and every other creature, whatsoever worship, service, or obedience He is pleased to require of them.(n)
(a) John 5:26.
(b) Acts 7:2.
(c) Ps. 119:68.
(d) I Tim. 6:15; Rom. 9:5.
(e) Acts 17:24, 25.
(f) Job 22:2, 3.
(g) Rom 11:36.
(h) Rev. 4:11; I Tim. 6:15; Dan. 4:25, 35.
(i) Heb. 4:13.
(k) Rom. 11:33, 34; Ps. 147:5.
(l) Acts 15:18; Ezek. 11:5.
(m) Ps. 145:17; Rom. 7:12.
(n) Rev. 5:12, 13, 14.
Please note his reference to scripture in both part 1 and 2 designed to gain the readers confidence who does not realize the difference between hermeneutic methodology which is usually used to twist and true 'Sola Scriptura' methodology which is designed to bring out Bible Truths or to let the Bible interpret itself per 2 Peter 1:20, "Knowing this first, that no prophecy of the scripture is of any private interpretation.," (Authorized King James Bible; AV). Also, please bear in mind the following two scriptures from the Old Testament when we next discuss Section 3 and think why they show this whole section is error. These scriptures are:
Psalm 80:17 "Let thy hand be upon the MAN of thy right hand, upon the son of man whom thou madest strong for thyself." (AV).
In Colossians 3:1 "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God." (AV).
Now just thing, If Jesus Christ sits on the right hand of God, then he must be the MAN mentioned in Psalm 80:17. And if Jesus Christ is the MAN that sits on the right hand of God...., obviously Cornelius Burges, Assessor to the Westminster Assembly, is a deceptive twister and all he says is to be rejected as the God (YHWH) dishonoring teaching of mankind warned against at Titus 1:10-11, "For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake." (AV); remember many false prophets like Cornelius Burgess, per 1 John 4:1, "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world." (AV).
<SECTION THREE, THE GREAT DECEPTION>
Section three shall be covered by first presenting exactly what the deceiver Cornelius Burgess wrote, and the scriptures he used in a hermeneutics methodology way of deceiving to seemingly back up the false doctrine and myth he was presenting. Then, each scripture he used in his deception will be commented on individually to show its true Biblical significance as the Word of God so all will be able to understand how Cornelius Burgess was being deceitful and twisting the Word of God.
III. In the unity of the Godhead there be three persons, of one substance, power, and eternity; God the Father, God the Son, and God the Holy Ghost.(o) The Father is of none, neither begotten, nor proceeding: the Son is eternally begotten of the Father:(p) the Holy Ghost eternally proceeding from the Father and the Son.(q)
(o) I John 5:7; Matt. 3:16, 17; Matt. 28:19; II Cor. 13:14.
(p) John 1:14, 18.
(q) John 15:26; Gal. 4:6.
Now we shall deal with each scripture individually by section:
<<Sub Section 'O' Commentaries on the Scriptures>>
The first scripture, the deceiver Cornelius Burgess used was an added to scripture of 1 John 5:7 as contained in the Authorized King James Bible which is the most well known intentional distortion of scripture in the entire Bible, what lack of integrity and honesty:
Commentary on 1 John 5:7:
1 John 5:7 "For there are three that bear record in heaven, the Father, the word, and the Holy Ghost: and these three are one." (Authorized King James: AV)
1 John 5:7 "And there are Three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one." (Douay-Rheims Catholic Bible)
1 John 5:7 " For there are three that testify:" (New American Standard Bible: NASB)
1 John 5:7 "There are three that testify:" (New Revised Standard Version; NRSV)
1 John 5:7 "quia tres sunt qui testimonium dant (The Latin Vulgate)
As one can clearly see these three scriptures all of 1 John 5:7, are quite different, now why is this? Let's find out!
Many say 1 John 5:7 is the center masterpiece for the concept of the Trinity, i.e., the center or sustaining gem so to speak of this doctrine. One such follows:
This is the only passage in the whole Bible that gives any color to the trinity or "oneness" doctrines. It is the central crystal of the Christian faith upon which we hold the blessed trinity to be ever eternal self-evident to all. [Catholic pamphlet from 1903]
Now for this to be true, the Authorized King James and the Douay-Rheims Catholic Bible versions would of necessity have to be true and the New American Standard Bible rendering false; but then Jerome's original Latin Vulgate had a rendering more in line with the New American Standard Bible (NASB) so there is cast the question of why the earliest Catholic bible was quite different from the present.
Really one or the other would have to be an intentional corruption of scripture in violation of Revelation 22:18, "It testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God shall add to him the plagues which are written in this book;" (NASB)
Clearly someone has added to one of these two renderings of 1 John 5:7 since this is clearly NOT a difference resulting from differs in translation. Now which has been added to in violation of God's (YHWH's) commandment as recorded by his Apostle John?
Well let's see what the Moody Bible Institute has to say on this in one of their publications. "The text of this verse should read, 'Because there are three that bear record.' The remainder of the verse is spurious. Not a single manuscript contains the Trinitarian addition before the fourteenth century, and the verse is never quoted in the controversies over the Trinity in the first 450 years of the church era." [The Wycliffe Bible Commentary," edited by Charles F. Pfeiffer (OT) and Earett F. Harrison (NT), by Moody Press, Chicago, a division of Moody Bible Institute, ISBN: 0-8024-9695-4, Library of Congress Catalogue Card #: 62-20893, page 1477].
Quite an admission from an institute that is pro-Trinitarian; therefore, the New American Standard Bible is correct and the Authorized King James and the Douay-Rheims Catholic Bible are in gross error here with respect to this addition made in violation of the command of Revelation 18:22. My what a surprise. In fact this corruption, "and these three are one" was added by a monk, and is so well knows, as previously mentioned, as a corrupt and spurious verse addition that it even has its own name, Comma Johanna (in Greek, Comma Ioanneum), can you imagine that?
In fact this corruption of scripture does not appear in any manuscript in or out of the New Testament earlier than the 13 th. Century. It occurs in NO ancient Gree, manuscript, nor in the writings of any Greek Christian writers. "It is universally discredited by Greek scholars and editors of the Greek text of the New Testament." ["The Goodspeed Parallel New Testament," by Edgar J. Goodspeed - Chicago 1943, page 557].
Strange, all good Bible scholars recognize this as spurious including Catholic scholars, but, "....most Catholic writers of the present day agree the words were not contained in the original test; at the same time, until further action be taken by the Holy See it is not open to Catholic editors to eliminate the words from a version made for use of the faithful." [The Westminister Version of the Sacred Scriptures," Cutbert Lattey, S.J., and Joseph Keating, S.J., general editors, Vol. IV, pages 145 and 146, London 1931]. Now really why is this, obviously they do NOT want the 'faithful' to know they have NOT been told the truth and that their false Trinity doctrine does not 'hold water.'
Most modern Bibles have eliminated this spurious addition done against the command found at Revelations 22:18: see the following:
For there are three that testify: (New American Standard Bible: NASB)
There are three that testify: (New Revised Standard Version: NRSV)
And the Spirit is the witness, because the Spirit is the truth. (The Revised Standard Version; RSV)
There are three witnesses: (The Good News Translation)
So there are three witnesses that tell us about Jesus: (New Century Version)
It is the Spirit who bears witness, because the Spirit is the truth. (World English Version)
For they that bear witness are three. (The Darby Translation)
For there are three that testify: (Holman Standard Christian Translation)
For there are three that give testimony-- the Spirit, the water, and the blood; (Weymouth Translation)
For there are three that testify: (New International Version)
Now really, how can anyone in all honesty believe a false doctrine whose principle support has been text that is spurious or test that can be translated at least nine (9) different ways without violating the grammatical rules of Koine Greek as can John 1:1? Especially so when the common rendering is shown to be out of context by John 1:2 and John 1:14 right after it.
Obviously thinking individuals should recognize the nonsense doctrine of the three-in-one god as spurious God (YHWH) dishonoring doctrine of men and NOT from God (YHWH).
<<<APPENDIX TO COMMENTARY ON 1 JOHN 5:7>>>:
(1) The Textual Problem in 1 John 5:7-8 by Daniel B. Wallace, Ph.D.
"5:7 For there are three that testify, 5:8 the Spirit and the water and the blood, and these three are in agreement." --NET Bible
Before toV pneu'ma kaiV toV u{dwr kaiV toV ai|ma, the Textus Receptus reads ejn tw'/ oujranw'/, oJ pathvr, oJ lovgo", kaiV toV a{gion pneu'ma, kaiV ou|toi oiJ trei'" e{n eijsi. 5:8 kaiV trei'" eijsin oiJ marturou'nte" ejn th'/ gh'/ ("in heaven, the Father, the Word, and the Holy Spirit, and these three are one. 5:8 And there are three that testify on earth"). This reading, the infamous Comma Johanneum, has been known in the English-speaking world through the King James translation. However, the evidence-both external and internal-is decidedly against its authenticity. Our discussion will briefly address the external evidence.1
This longer reading is found only in eight late manuscripts, four of which have the words in a marginal note. Most of these manuscripts (2318, 221, and [with minor variations] 61, 88, 429, 629, 636, and 918) originate from the 16th century; the earliest manuscript, codex 221 (10th century), includes the reading in a marginal note which was added sometime after the original composition. Thus, there is no sure evidence of this reading in any Greek manuscript until the 1500s; each such reading was apparently composed after Erasmus' Greek NT was published in 1516. Indeed, the reading appears in no Greek witness of any kind (either manuscript, patristic, or Greek translation of some other version) until AD 1215 (in a Greek translation of the Acts of the Lateran Council, a work originally written in Latin). This is all the more significant, since many a Greek Father would have loved such a reading, for it so succinctly affirms the doctrine of the Trinity.2 The reading seems to have arisen in a fourth century Latin homily in which the text was allegorized to refer to members of the Trinity. From there, it made its way into copies of the Latin Vulgate, the text used by the Roman Catholic Church.
The Trinitarian formula (known as the Comma Johanneum) made its way into the third edition of Erasmus' Greek NT (1522) because of pressure from the Catholic Church. After his first edition appeared (1516), there arose such a furor over the absence of the Comma that Erasmus needed to defend himself. He argued that he did not put in the Comma because he found no Greek manuscripts that included it. Once one was produced (codex 61, written by one Roy or Froy at Oxford in c. 1520),3 Erasmus apparently felt obliged to include the reading. He became aware of this manuscript sometime between May of 1520 and September of 1521. In his annotations to his third edition he does not protest the rendering now in his text,4 as though it were made to order; but he does defend himself from the charge of indolence, noting that he had taken care to find whatever manuscripts he could for the production of his Greek New Testament. In the final analysis, Erasmus probably altered the text because of politico-theologico-economic concerns: he did not want his reputation ruined, nor his Novum Instrumentum to go unsold.
Modern advocates of the Textus Receptus and KJV generally argue for the inclusion of the Comma Johanneum on the basis of heretical motivation by scribes who did not include it. But these same scribes elsewhere include thoroughly orthodox readings-even in places where the TR/Byzantine manuscripts lack them. Further, these KJV advocates argue theologically from the position of divine preservation: since this verse is in the TR, it must be original. But this approach is circular, presupposing as it does that the TR = the original text. Further, it puts these Protestant proponents in the awkward and self-contradictory position of having to affirm that the Roman Catholic humanist, Erasmus, was just as inspired as the apostles, for on several occasions he invented readings-due either to carelessness or lack of Greek manuscripts (in particular, for the last six verses of Revelation Erasmus had to back-translate from Latin to Greek).
In reality, the issue is history, not heresy: How can one argue that the Comma Johanneum must go back to the original text when it did not appear until the 16th century in any Greek manuscripts? Such a stance does not do justice to the gospel: faith must be rooted in history. To argue that the Comma must be authentic is Bultmannian in its method, for it ignores history at every level. As such, it has very little to do with biblical Christianity, for a biblical faith is one that is rooted in history.
Significantly, the German translation done by Luther was based on Erasmus' second edition (1519) and lacked the Comma. But the KJV translators, basing their work principally on Theodore Beza's 10th edition of the Greek NT (1598), a work which itself was fundamentally based on Erasmus' third and later editions (and Stephanus' editions), popularized the Comma for the English-speaking world. Thus, the Comma Johanneum has been a battleground for English-speaking Christians more than for others.
Unfortunately, for many, the Comma and other similar passages have become such emotional baggage that is dragged around whenever the Bible is read that a knee-jerk reaction and ad hominem argumentation becomes the first and only way that they can process this issue. Sadly, neither empirical evidence nor reason can dissuade them from their views. The irony is that their very clinging to tradition at all costs (namely, of an outmoded translation which, though a literary monument in its day, is now like a Model T on the Autobahn) emulates Roman Catholicism in its regard for tradition.5 If the King James translators knew that this would be the result nearly four hundred years after the completion of their work, they'd be writhing in their graves.
1 For a detailed discussion, see Metzger, Textual Commentary, 2nd ed., 647-49.
2 Not only the ancient orthodox writers, but also modern orthodox scholars would of course be delighted if this reading were the original one. But the fact is that the evidence simply does not support the Trinitarian formula here-and these orthodox scholars just happen to hold to the reasonable position that it is essential to affirm what the Bible affirms where it affirms it, rather than create such affirmations ex nihilo. That KJV advocates have charged modern translations with heresy because they lack the Comma is a house of cards, for the same translators who have worked on the NIV, NASB, or NET (as well as many other translations) have written several articles and books affirming the Trinity.
3 This manuscript which contains the entire New Testament is now housed in Dublin. It has been examined so often at this one place that the book now reportedly falls open naturally to 1 John 5.
4 That Erasmus made such a protest or that he had explicitly promised to include the Comma is an overstatement of the evidence, though the converse of this can be said to be true: Erasmus refused to put this in his without Greek manuscript support.
5 Thus, TR-KJV advocates subconsciously embrace two diametrically opposed traditions: when it comes to the first 1500 years of church history, they hold to a Bultmannian kind of Christianity (viz., the basis for their belief in the superiority of the Byzantine manuscripts-and in particular, the half dozen that stand behind the TR-has very little empirical substance of historical worth). Once such readings became a part of tradition, however, by way of the TR, the argument shifts to one of tradition rather than non-empirical fideism. Neither basis, of course, resembles Protestantism
Commentary on Matthew 3:13-17 all 'Sola Scriptura,' covering Matthew 3:16-17 and more.
Matthew 3:13-17 Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him. 14 But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me? 15 But Jesus answering said unto him, Suffer [it] now: for thus it becometh us to fulfil all righteousness. Then he suffereth him. 16 And Jesus when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; 17 and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. [American Standard Version; ASV]
Clearly this scripture shows that Jesus' (Yeshua's) Father, Almighty God (YHWH) approved of his Son, and sent his spirit, the Spirit of God. This was also testified to at Acts 10:38, "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him." (Authorized King James Bible; AV); And at Luke 9:34-35, "And there came a voice out of the cloud, and overshadowed them: and they feared as they entered into the cloud. 35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him." (AV); And at Matthew 17:5, "While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him." (AV). In fact, John the Baptist said as recorded at John 1:32, "And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the holy Ghost." (AV). Clearly these scriptures show two separate individuals or beings, a superior one, Almighty God (YHWH), and a subordinate one, his Son, Jesus (Yeshua).
Now what is this Spirit or Holy Spirit that John the Baptist mentioned? The Holy Spirit is only God's (YHWH's) active force and not even a spirit being or person. This is clearly shown at Pentecost where the Holy Spirit was poured out onto all there, Acts 2:1-4, "And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." (AV). This entire scripture bespeaks of a force and not a being as you do not get filled with a being! And this fact is reaffirmed at Acts 4:31, ""And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spoke the word of God with boldness." (AV); And 2 Corinthians 1:21-22, "Now he which stablisheth us with you in Christ, and hath anointed us, is God; 22 Who hath also sealed us, and given the earnest of the Spirit in our hearts." (AV), surely a being would not be in our hearts as that is ludicrous, thus this scripture talks of God's (YHWH's) active force; This is clearly shown at Luke 11:13, "If ye then, being evil, know how to give good gifts unto your children: how much more give the Holy Spirit to them that ask him?" (AV). Once more, why? Why? Do many say they are coequal and coeternal when clearly they are not and the Holy Ghost is just God's (YHWH's) active force? Only to try to give some resemblance of reality to a myth as we shall later see. An interesting note on the Spirit is that the neuter Greek word for spirit (pneu'ma) is used, the neuter pronoun "it" is properly employed. This fact is conveniently over looked or hidden by most Trinitarian translators as admitted in the "New American Bible Catholic Bible," regarding John 14:17: "The Greek word for 'Spirit' is neuter, and while we use personal pronouns in English ('he,' 'his,' 'him'), most Greek MSS [manuscripts] employ 'it.'" So when the Bible uses masculine personal pronouns in connection with pa•ra'kle•tos at John 16:7, 8, it is conforming to rules of grammar, not expressing a doctrine.
Jesus' (Yeshua's) coming and his anointing by his Father (YHWH) was foretold in advance at Isaiah 42:1 where God (YHWH) called his Son his servant, "Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles." (AV); And Matthew 12:18 foretells the fulfillment, "Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles." (AV). Likewise, this is testified to at Isaiah 11:2, "And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;" (AV). In fact, Jesus (Yeshua) prayed to his Father (YHWH) just before his execution, saying at John 12:28, "Father, glorify thy name, Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again." (AV).
Yet there are those misguided ones that accept the false God (YHWH) dishonoring doctrine of the Trinity that claim the Father (YHWH) and the Son, Jesus (Yeshua) are coequal which clearly when one prays to the other, this claim can NOT be true. In fact, the doctrine of The Trinity defies the universally accepted and historically always held meaning of the words for father and son. Not only does it defy the meaning of these words, it destroys their meaning! This fact is important to realize for God gave us language. It was not invented by man as the evolutionist tries to say. Thus, we are not destroying man made terms, but God-given terms! One well known document, The Westminister Confession, even goes so far as to state, "In the unity of the Godhead there be three persons, of one substance, power, and eternity." But we have seen this is impossible if the Bible is true. At John 14:28, "Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I." (AV); thus, clearly no coequality as required by the Godhead theory of this document as clearly earlier shown. The Spirit is not even a being, but God's (YHWH's) active force.
Commentary on 2 Corinthians 13:13-14 all 'Sola Scriptura,' covering 2 Corinthians 13:14 and more:
2 Corinthians 13:13-14 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all. (American Standard Version; ASV)
Here the Apostle Paul expresses the hope that the grace of the Lord, Jesus (Yeshua) Christ, and of love of his Father, God (YHWH), and the spirit or power of God (YHWH) shall be on all true Christians. And the Apostle John follows through with this thought at John 14:26, "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." (Authorized King James Bible; AV). Of this Holy Spirit or Ghost, Jesus (Yeshua) spoke of the holy spirit as a "helper," and he said it would teach, guide, and speak as recorded at John 14:16-17, "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you." (AV). And this same thought is carried at John 16:13, ""Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you." (AV). The Greek word he used for helper (pa•ra'kle•tos) is in the masculine gender. Thus, when Jesus referred to what the helper would do, he used masculine personal pronouns as shown at John 16:7- 8, "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment." (AV). On the other hand, when the neuter Greek word for spirit (pneu'ma) is used, the neuter pronoun "it" is properly employed. This fact is conveniently over looked or hidden by most Trinitarian translators as admitted in the "New American Bible Catholic Bible," regarding John 14:17: "The Greek word for 'Spirit' is neuter, and while we use personal pronouns in English ('he,' 'his,' 'him'), most Greek MSS [manuscripts] employ 'it.'" So when the Bible uses masculine personal pronouns in connection with pa•ra'kle•tos at John 16:7, 8, it is conforming to rules of grammar, not expressing a doctrine.
This scripture, 2 Corinthians 13:13-14 previously quoted, brings up the need for unity among all true Christians as do the scriptures immediately prior to it, 2 Corinthians 13:11-12, "Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you. 12 Salute one another with a holy kiss." (ASV), and this need is further testified to at Ephesians 4:13, "Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:" (AV). We need to per Ephesians 4:21-22, "If indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 22 that in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit," (New American Standard Bible, Ref. Ed., by Moody Press; NASB-MP), this scripture clearly showing the need to make over our personality unto the new personality acceptable to Jesus (Yeshua) Christ as testified to at Ephesians 4:23, "And be renewed tn the spirit of your mind; 24 And that ye put on the new man, which after God is created in righteousness and true holiness." (NASB-MP). This is necessary as there is only one Almighty God (YHWH) as testified to at Ephesians 4:6, "One God and Father of all, who is above all, and through all, and in you all." (AV). For a certainty each of us, if we accept, is, Ephesians 4:7, "But unto every one of us is given grace according to the measure of the gift of Christ." (AV).
Clearly since there is but one Almighty God (YHWH) There can be no Trinity which is a myth requiring a 'Godhead' of three equal beings, coeternal and coequal as affirmed in the Westminister Confession, "In the unity of the Godhead there be three persons, of one substance, power, and eternity." But as we have seen, no such relationship exist between Almighty God (YHWH), the superior one; his son, the Son of God, Jesus (Yeshua) of which the Bible testifies at 1 Corinthians 11:3, "But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God." )AV) clearly showing God (YHWH) is the head of Jesus (Yeshua) Christ; thus proving they are not coequal. Likewise Revelations 3:14 clearly shows they are not coeternal, "And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;" which shows him as the first of God's (YHWH's) creation. In fact, when Jesus (Yeshua) was ascending to be with his Father in heaven, he prayed, as recorded in John 17:5, "And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was." (AV). Showing he was returning to where he had been before with his Father (YHWH), see John 6:62, "What then if you should behold the Son of Man ascending where He was before?" (NASB-MP). Once returned to heaven, God's (YHWH's) Son, Jesus (Yeshua) is, 1 Peter 3:22, "Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him" (AV).
<<Sub Section 'P' Commentaries on the Scriptures>>
Commentary on John 1:14 all 'Sola Scriptura.'
John 1:14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. (American Standard Version; ASV)
This scripture emphasis that Jesus (Yeshua) was sent to the earth to dwell among us as testified to at 1 John 4:9, "In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him." (AV); And 1 John 4:14, "And we have seen and do testify that the Father sent the Son to be the Saviour of the world." (AV), clearly Jesus' (Yeshua's) Father (YHWH) sent him showing he was superior and not coequal with His Son; And Romans 6:23, "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." (AV). In fact, the scriptures clearly show that all true Christians must confess Jesus (Yeshua) has come in the flesh as testified to at 1 John 4:2, "Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God." (AV); whereas, 2 John 7 states shows many deceiver would come, "For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist." (AV).
Clearly the only way to God (YHWH) is through his Son, Jesus (Yeshua) whom he has appointed as, 1 Timothy 2:5, "For there is one God, and one mediator between God and men, the man Christ Jesus;" (AV); and this is made even clearer by Jesus (Yeshua) at John 14:6, "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." (AV). God (YHWH) has given his Son Jesus (Yeshua) an assignment and given him power over everything except himself to carry it out as testified to at 1 Corinthians 15:22-28, "For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. 24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. 27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all." (AV), testifies that God (YHWH) had given his Son, Jesus (Yeshua) over all except himself when the scripture says "it is manifest that he is excepted."
Jesus (Yeshua) actually prayed to his Father (YHWH) just before being put to death as a human to give him back the glory he previously had with his Father (YHWH) in heaven as recorded at John 17:5- "And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept my word. 7 Now they have known that all things whatsoever thou hast given me are of thee. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me." (AV). Unmistakably Jesus (Yeshua) acknowledges in his prayer that his Father, Almighty God (YHWH) had given him everything and was his superior when he stated, "I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me." Therefore, we see that the Trinity is but a myth as the reality is that Jesus (Yeshua) is NOT coequal with his Father (YHWH), but that his Father, Almighty God (YHWH) is the Supreme one.
Commentary on John 1:18 all 'Sola Scriptura.'
John 1:18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him. (American Standard Version, ASV)
Now this scripture seem straight forward and it is, but some translations did a poor job of translating it. Let's look at how the New International Version (NIV) translates this, "No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.' Would appear to show Jesus (Yeshua) as the One and Only, but this is just an error in translation in the NIV as shown by both the Authorized King James (AV) which renders it, ""No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him." And the Douay-Rheims Catholic Bible renders it, "No one has at any time seen God. The only-begotten Son, who is in the bosom of the Father, he has revealed him." Now some may ask, how do you determine for sure which way of translating is correct. You do this quite simply by investigation the scripture from the Old Testament actually being quoted here by the Apostle John for the first part of this scripture which is Exodus 33:20, "And he said, Thou canst not see my face: for there shall no man see me, and live." (Authorized King James Bible; AV); And compare with similar scriptures in the New Testament such as John 6:46, "Not that any man hath seen the Father, save he which is of God, he hath seen the Father." (AV). Then you check the Old Testament scripture from which the Apostle John took the second part, Proverbs 8:30, where Jesus (Yeshua) while in heaven was speaking, "Then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him," (AV). And cross reference this in the New Testament to John 13:23, "Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved." (AV).
Now of course, people have seen Jesus (Yeshua). The Apostle John, who wrote John 1:18, saw Jesus. He even said four verses earlier that Jesus (God
according to Trinitarians) had become flesh, John 1:14, "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth." Yet no one has seen God. If John were trying to say in John 1:1 that Jesus (Yeshua) was God (YHWH) and then a few verses later say no one has seen God (YHWH), would he not need to put some type of qualifying statement explaining how this can be? Or are we to assume his readers had a firm grasp of the Duality or Trinity and needed no explanation of this paradox? While some Bibles say "only-begotten son" the oldest manuscripts say "only-begotten god". Most Bible do not want to translate it literally that way since this would imply Jesus (Yeshua) was made a god by God (YHWH). So the New International Version (NIV) reads as I quoted above "God the One and Only". However, the footnote to the NIV reads "or the Only-Begotten". It is proper that the NIV placed that footnote in its Bible translation because we are inclined to ask, "the One and Only what?" In what way is the Son the 'One and Only God' that the Father (YHWH)is not? John said that Jesus (Yeshua) was with God (YHWH) and yet was a god and Jesus (Yeshua) was the only begotten son of God (YHWH), the context supports a literal translation of John 1:18. Jesus (Yeshua) was the "only-begotten god". That is, God Almighty created Jesus and put him in the position of a god or mighty spirit person whom He used to create the rest of the universe.
While it is true that angels and men can be referred to as "gods", they were not begotten directly by Almighty God.
Interestingly the NIV says, John 6:27, "Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval." (NIV). It is obvious that there are two individuals here: the Son of Man (Yeshua) and God the Father (YHWH). Two separate and distinct persons. Also notice that the Father (YHWH) places his "seal of approval" on the Son. But nowhere in the Bible is there a Scripture where the Son, Jesus (Yeshua) places approval on the Father (YHWH). This shows or indicates that the Father is in the superior position and the Son is in the inferior position, i.e., they are NOT COEQUAL.
The NIV reaffirms this fact, they are NOT COEQUAL at 1 Peter 1:1-2, "Peter, an apostle of Jesus Christ, To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance." (NIV). Once more we see two separate and distinct beings here: God the Father (YHWH) and Jesus (Yeshua) Christ.
Now some will say that Jesus (Yeshua) and His Father (YHWH) are one-and-the-same based on the usual out of context rendering of John 1:1 "In the beginning was the Word, and the Word was with God, and the Word was God. Well, try to keep the mental context of who Jesus was to the people who lived and studied about him when the Bible text was written. Apart from this verse, there is no indicator that anyone thought that Jesus (Yeshua)was God (YHWH). This is made clear by John 1:2, which shows, "The same was in the beginning with God." (AV); And John 1:10, "He was in the world, and the world was made by him, and the world knew him not." (AV); Last consider John 1:14, previously quoted, and it is quite clear that they are NOT the same individual. But two distinct individuals. Note, some Bibles correctly render this as either as "the Word was a god," or "the Word was Divine." Both of these are in harmony with the remaining scriptures in John the first chapter.
The fact is that no Apostle nor any other writer of the Bible ever came out and stated that "there is One God: Father, Son, and Holy Ghost". No example of the thousands of occurrences of YHWH and God in the original manuscripts can be shown to mean 'God in three Persons' as some falsely claim. In fact neither the word Duality nor Trinity appear nowhere in the scriptures. So be ye not mislead into believing the doctrines of men, but remember John 8:32, "And ye shall know the truth, and the truth shall make you free." (AV).
<<Sub Section 'Q' Commentaries on the Scriptures>>
Commentary on John 15:26 all 'Sola Scriptura."
John 15:26 But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall bear witness of me: (American Standard Version; ASV)
This scripture clearly shows that the Spirit comes from the Father (YHWH), but we need to ask just what is this spirit, and to look at the scriptures immediately proceeding John 15:26. Let's now look at these scriptures. John 15:18-25, "If the world hateth you, ye know that it hath hated me before [it hated] you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But [this cometh to pass], that the word may be fulfilled that is written in their law, They hated me without a cause." (ASV). Here Jesus (Yeshua) clearly testified that he had been sent, i.e., by a superior one, "they know not him that sent me," and this is reinforced when he said, "He that hateth me hateth my Father also." So Jesus (Yeshua) had been sent by his Father (YHWH) to do his Father's (YHWH's) will, and clearly testified at John 5:19, "Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." (AV); therefore we see that Jesus (Yeshua) was doing the will of his Father (YHWH).
Now let's consider the Holy Spirit, the Comforter, that Jesus (Yeshua) would send to true Christians from his Father (YHWH). What exactly is it? This Spirit or Comforter is God's (YHWH's) active force that goes forth or emanates from Almighty God (YHWH). One of its functions is to act as a Comforter to mankind, see John 14:26, "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." (AV); And this is reaffirmed at John 14:16-17, "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you." (AV).
In summary, It is the Creator's (YHWH's) force for getting things accomplished, 1 Corinthians 2:10, " And take the helmet of salvation, and the sword of the Spirit, which is the word of God:" (Ephesians 6:17; AV), " But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God." (AV). This is made even clearer as the Bible shows that God (YHWH) pours out his active force onto his followers, Joel 2:28-29, "And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 And also upon the servants and upon the handmaids in those days will I pour out my spirit." (AV), and also caused inspired individuals to, 2 Peter 1:21, " For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." (AV). Clearly then the Trinity is just a myth as defined as follows in the Westminister Confession, "In the unity of the Godhead there be three persons, of one substance, power, and eternity;" since Jesus (Yeshua) is NOT COEQUAL with his Father, Almighty God (YHWH), NOR is the Holy Spirit, since this is not an individual, but clearly the power and/or force of God (YHWH). Note, in ancient Koine Greek, the Spirit is always grammatically of the neutral gender, the neuter Greek word for spirit (pneu'ma) is used, the neuter pronoun "it" is properly employed. This fact is conveniently over looked or hidden by most Trinitarian translators as admitted in the "New American Bible Catholic Bible," regarding John 14:17: "The Greek word for 'Spirit' is neuter, and while we use personal pronouns in English ('he,' 'his,' 'him'), most Greek MSS [manuscripts] employ 'it.'" So when the Bible uses masculine personal pronouns in connection with pa•ra'kle•tos at John 16:7, 8, it is conforming to rules of grammar, not expressing a doctrine. It is now clear beyond question that the Trinity is just false doctrine warned against at Titus 2:1, ""But speak thou the things which become sound doctrine:" (AV); this means we must reject myths being put forth as doctrine.
Commentary on Galatians 4:6 all 'Sola Scriptura."
Galatians 4:6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father. (American Standard Version; ASV)
Let's first look at the scriptures immediately proceeding this to gain an understanding of the contest of this scripture, Galatians 4:1-5, "But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; 2 but is under guardians and stewards until the day appointed of the father. 3 So we also, when we were children, were held in bondage under the rudiments of the world: 4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, 5 that he might redeem them that were under the law, that we might receive the adoption of sons." (ASV). Here is shown God's (YHWH's) purpose for sending his only begotten Son, Jesus (Yeshua) to the earth and this is clarified at Romans 5:12, "Through one man sin entered into the world and death through sin, and thus death spread to all men because they had all sinned." (The Kingdom Interlinear Lexicon). So he was sent by his Father (YHWH) to redeem mankind of inherited sin, 1 John 4:14, "And we have seen and do testify that the Father sent the Son to be the Saviour of the world." (Authorized King James Bible, AV); Thus clearly showing his Father (YHWH), as the superior one, sent his Son, Jesus (Yeshua) to the world clearly showing a superior subordinate relationship and not one of coequality.
Now let's look at the scriptures immediately after this to gain an even better understanding of the contest of Galatians 4:6, see Galatians 4:7-11, "So that thou art no longer a bondservant, but a son; and if a son, then an heir through God. Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods: 9 but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? 10 Ye observe days, and months, and seasons, and years. 11 I am afraid of you, lest by any means I have bestowed labor upon you in vain." (ASV). So God (YHWH) sent his Spirit, Romans 8:16, "The Spirit itself beareth witness with our spirit, that we are the children of God:" (AV); And this Spirit of God (YHWH), 1 John 3:24, "And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us." (AV); And the drelling of his active force or spirit in us is affirmed at 1 John 4:13, "Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit." (AV). And 1 John 3:230-24 shows, "And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the spirit which he hath given." (AV).
Now exactly what is the Spirit of God (YHWH) which is also called the Comforter? It is God's (YHWH's)active force or power that he uses to accomplish his will as shown by John 14:26, "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." (AV); And this is reaffirmed at John 14:16-17, "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you." (AV). And Romans 5:5 shows God (YHWH) gives true Christians a part of his power or holy spirit, "And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us." (Authorized King James Bible;" (AV); and this is reaffirmed at Mark 14:33-36, "And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35 And he went forward a little, and fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt." (AV). Here Jesus was praying to his Father, Almighty God (YHWH) and acknowledging him as the superior one contrary to the untruths put forth by man such as in the Westminister Confession which clearly contradicts the Word of God by stating of one substance and power; whereas, God (YHWH) has been shown by the scriptures to be the superior one that even his Son, Jesus (Yeshua) prays to. It is time for all to disgard myths such as the Trinity put forth as supposed truth by misguided documents such as the Westminster Confession which are the product of hermeneutic methodology used by those who seek to hide the truth of the scriptures instead of letting the scriptures speak for themselves as they do in true 'Sola Scripture' comments on the Word of God; This per 2 Peter 1:20, "This, then, you must understand first of all, that no prophecy of Scripture is made by private interpretation." (The Confraternity Edition of The New Testament by John C. Winston Co. -Catholic).
<CONCLUSION>
Unfortunately, the clever deceiver and twister of the scripture who was one of the best masters with respect using hermeneutic methodology to deceive unwary ones into false doctrine and mythology, Cornelius Burges, Assessor to the Westminster Assembly, was only one of many; but more polished in the art of deception than most.
As the apostles died, various writers undertook the task of defending Christianity against the persecutions evoked by the Church's expansion. (*2)
The most famous of these Apologists was Justin Martyr (c.107-166 AD). He was born a pagan, became a pagan philosopher, then a Christian. He believed that Christianity and Greek Philosophy were related. According to McGiffert, "Justin insisted that Christ came from God; he did not identify him with God. . . [He] conceiv[ed] of God as a transcendent being, who could not possibly come into contact with the world of men and things." (*2).
An exhaustive review of Scripture and history reveals the simple fact that the Trinity teaching was unknown to the early New Testament Christians. That the doctrine of the Trinity is a "borrowed doctrine" and foreign to the Scriptures is supported by many authorities. Under the article Trinity we read, "The term 'Trinity' is not a biblical term...In point of fact, the doctrine of the Trinity is a purely revealed doctrine...As the doctrine of the Trinity is indiscoverable by reason, so it is incapable of proof from reason" (*1).
The moral of this discourse is accept the Word of God, reject the clever twisting of the Word of God by deceitful men in keeping with Titus 2:1, ", "But speak thou the things which become sound doctrine:" (AV); this means we must reject myths being put forth as doctrine as does the Westminister Confession and similar deceptive documents by others.
REFERENCES:
*1 the International Standard Bible Encyclopedia, volume 4, page 3012-3014, "The term 'Trinity' is not a Biblical term and we are not using Biblical language when we define what is expressed by it as the doctrine that there is one only and true God, but in the unity of the Godhead there are three coeternal and coequal Persons, the same in substance but distinct in subsistence. A doctrine so defined can be spoken of as a Biblical doctrine only on the principle that the sense of Scripture is Scripture. And the definition of a Biblical doctrine in such un-Biblical language can be justified only on the principle that it is better to preserve the truth of Scripture than the words of Scripture.
"...the doctrine of the Trinity is given to us in Scripture, not in formulated doctrine, but in fragmentary allusions.
"The doctrine of the Trinity is purely a revealed doctrine. That is to say, it embodies a truth which has never been discovered, and is indiscoverable, by natural reason.
"Triads of divinities, no doubt, occur in nearly all polytheistic religions, formed under very various influences. Sometimes, as in the Egyptian triad of Osiris, Isis and Horus, it is the analogy of the human family with its father, mother and son which lies at their basis. Sometimes they are the effect of mere syncretism, three deities worshipped in different localities being brought together in the common worship of all.
"Sometimes they are the result apparently of nothing more than odd human tendency to think in threes, which has given the number three wide-spread standing as a sacred number.
"It should be needless to say that none of these triads has the slightest resemblance to the Christian doctrine of the Trinity.
"As the doctrine of the Trinity is indiscoverable by reason, so it is incapable of proof from reason. There are no analogies to it in Nature, not even in the spiritual nature of man, who is made in the image of God. In His Trinitarian mode of being, God is unique; and, as there is nothing in the universe like Him in this respect, so there is nothing which can help us to comprehend Him. Many attempts have, nevertheless, been made to construct a rational proof of the Trinity of the Godhead.
"Certainly we cannot speak broadly of the revelation of the doctrine of the Trinity in the Old Testament. It is a plain matter of fact that none who have depended on the revelation embodied in the Old Testament alone have ever attained to the doctrine of the Trinity.
"It would seem clear that we must recognize in the Old Testament doctrine of the relation of God to His revelation by the creative Word and the Spirit, at least the germ of the distinctions in the Godhead afterward fully made known in the Christian revelation."
*2 - Pelikan, Jaroslav. "The Emergence of the Catholic Tradition" (100-600). Chicago: U of Chicago P. 1971. Vol. 1 of "The Christian Tradition: A History of the Development of Doctrine." 5 vols.
APPENDIX:
(1) Jamieson, Fausett and Brown, volume 6, page 643, regarding I John 5:7
"The only Greek manuscripts, in any form which support the words 'in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth...' are the Montfortianus of Dublin, copied evidently from the modern Latin Vulgate; the Ravianus copied from the Complutensian Polyglot; a manuscript at Naples, with the words added in the margin by a recent hand; Ottobonianus, 298, of the 15th century, the Greek of which is a mere translation of the accompanying Latin. All old versions omit the words."
(2) Sacred Origins of Profound Things, by Charles Panati, pages 302-306
"Among the three great monotheistic religions, only Christianity embraces the Trinitarian Creed: the coexistence of God the Father, God the Son, and God the Holy Spirit in a single Godhead, distinctly different, yet one and the same."
"One might ask - as Jews and Muslims repeatedly have - isn't it cheating for a religion to be monotheistic if it recognizes three distinctly different Gods? Three Gods; three different names; three different functions: the Creator, the Redeemer, the Sanctifier. Should, Muslims suggested, this not be called 'tritheism'?
"Significantly, the Christian books of the Bible - the Gospels, Acts, Epistles (or letters), Revelation, and the Apocrypha ('things that are hidden') - make no explicit reference to a three-fold Godhead.
"Nor did Jesus, a Jew, perhaps with rabbinic training, violate the Judaic motto - 'Hear, O Israel: The Lord our God is one Lord' - in his teachings.
"God the Father does mention God the Son in the New Testament, and the Son in turn mentions the Father and the Holy Spirit. The outline of a trinity is there, but it is never clearly delineated
"Early in the fourth century, the Trinitarian controversy heated to the high point of heresy, pitting two theologians, Athanasius and Arius, against each other and drawing concern from the Roman emperor Constantine himself who had warmed up to Christianity and would eventually convert.
"Today, Arius' name is a byword for heresy: the Arian Heresy.
"Back in 320, Arius, who knew Scripture inside and out - and was a skilled propagandist and musician - insisted that Christ, the Word, Logos could only be a creature like ourselves, created by God. When he put his ideas to music and sang songs of Christ's second-rank status to God, thousands of ordinary Christians, once content in their monotheism, became aware of the passionate debate raging among bishops.
"Christian bishops gathered at Nicaea on May 20, 325, convening the Council of Nicaea, which, after much acrimonious contention, decided upon the crucial formula for the Trinitarian doctrine, setting it forth in a credo, the Nicaean Creed. The Son, it declared, is 'of the same essence as the Father.' The creed said troublingly little about the Holy Spirit.
"In fact, the entire lengthy creed, as first written, wrestles with logic and common sense to equate Father and Son, giving nod to the Holy Spirit only in the last passing line: 'And we believe in the Holy Ghost.'
"The controversy raged on for some years. Later the Nicaean Creed was revised under the leadership of Basil, bishop of Caesarea. It was altered to end 'We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father'.
"Thus, the concept of the Trinity did not take its present form until some 400 years after Christ's death."
(3) Peakes Commentary on the Bible, page 1038
"The famous interpolation after 'three witnesses' is not printed even in the RSV, and rightly. It cites the heavenly testimony of the Father, the Logos and the Holy Spirit, but it is never used in the early Trinitarian controversies. No respectable Greek manuscript contains it. Appearing first in a late 4th century Latin text, it entered the Vulgate and finally the New Testament of Erasmus."
(4) The Oxford Companion to the Bible, edited by Bruce M Metzger and Michael D Coogan, page 782
"Trinity: Because the Trinity is such an important part of lat
Posted: Wed Oct 05, 2011 8:36 pm Post subject: Many believe in the False Dogma of the Trinity
Many believe in the False Dogma of the Trinity and really have only a superficial knowledge of the Theology. So before I discuss this false doctrine using only the Bible I am going into what this false theology really is from an impeccable source.
The Trinitarian dogma, The Cyclopoedia of Biblical, Theological, and Ecclesiastical Literature, New York 1871, by John M'Clintock and James Strong, Vol. II, page 560-561, states, "We worship one God in Trinity, and Trinity in Unity; neither confounding the
persons, nor dividing the substance. For there is one person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost is all one: the glory equal, the majesty coeternal. Such as the Father is, such is the Son, and such is the Holy Ghost.....The Father eternal, the Son eternal, and the Holy Ghost eternal...So likewise the Father is almighty, the Son almighty, and the Holy Ghost almighty...So the Father is God, the Son is God, and the Holy Ghost is God. And yet there are not three Gods, but one God...The Father is made of none, neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding...And in this Trinity none is afore or after other; none is greater or less than another. But the whole three persons are coeternal together, and coequal. So that in all things, as is afore said, the Unity in Trinity and the Trinity in Unity is to be worshipped. He therefore that will be saved must thus think of the Trinity." [this is the Athanasian Creed quoted in the above mentioned Cyclopoedia].
Now lets see what the Bible (King James Bible; KJB):
First, it says at many places the following:
Matthew 4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
Matthew 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Matthew 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Matthew 14:33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
Matthew 26:63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Matthew 27:40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Matthew 27:43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Matthew 27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God;
Mark 3:11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mark 15:39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Luke 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Luke 3:38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
Luke 4:3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
Luke 4:9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Luke 4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Luke 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
Luke 22:70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
John 1:34 And I saw, and bare record that this is the Son of God.
John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
John 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
John 9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
John 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
John 11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
John 11:27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
John 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Acts 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Acts 9:20 And straightway he preached Christ in the synagogues, that he is the Son of God.
Romans 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
2 Corinthians 1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Ephesians 4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Hebrews 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Hebrews 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Hebrews 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Hebrews 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1 John 4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
1 John 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
1 John 5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
1 John 5:12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
1 John 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Now we noted in all the above Scriptures it calls Jesus Christ (Yeshua) the Son of God; interesting since for if the Trinity was true, it would read God the Son instead of the Son of God. Since it reads the same in every translation I know of except one "feminists" biased Bible, where it reads Daughter of God which I am sure none of you would agree with. Therefore, it is self evident that Jesus is God's (YHWH) son and not God the Son as would be technically necessary for the trinity to be true.
Second, the Bible explicitly says:
12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.
18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. [Col. 1:12-18 AV – KJB]
We see here that Jesus is God’s (YHWH) dear son and that Jesus is the firstborn of every creature; whereas, God clearly had no beginning as you all well know. Once again the Trinity is shown as impossible of being true, thus it is false dogma.
Third, The Bible explicitly shows Jesus (Yeshua) asking his father, Almighty God (YHWH) to glorify him in a prayer as follows:
1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
7 Now they have known that all things whatsoever thou hast given me are of thee.
8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
10 And all mine are thine, and thine are mine; and I am glorified in them.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. [John 17.1-12 AV]
Here Jesus is clearly praying to his Father as a more powerful one and not to another part of himself as would be required by false Trinitarian Theology.
Fourth, the Bible clearly says "And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross."This scripture clearly shows Jesus (Yeshua) to be an obedient Son to his Father (YHWH).
1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. [Phil. 2:1-11 AV]
And verse 11 clearly shows hierarchy of power in Heaven since it says we should confess Jesus Christ is Lord to the glory of God. Showing that recognizing Jesus as the Son of God brings glory to his Father (YHWH). Clearly, therefore, Trinitarian theology can not be true, hence it is therefore FALSE.
Fifth, as we all know the giver and the receiver can not be the same, the Bible shows that Jesus (Yeshua) was given power by his Father (YHWH).
49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
50 And I seek not mine own glory: there is one that seeketh and judgeth.
51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. [John 8:49-59 AV].
Once more Jesus (Yeshua) says, “Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.” Clearly showing his Father (YHWH) was a distinct entity and that Jesus (Yeshua) was doing works to honor his Father (YHWH). Once more it is explicitly shown that the Trinity doctrine is false and a messed up belief.
Sixth, Jesus (Yeshua) clearly said he could do nothing of his own initiative, but only what he beholds the Father (YHWH) doing:
7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
8 Jesus saith unto him, Rise, take up thy bed, and walk.
9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
15 The man departed, and told the Jews that it was Jesus, which had made him whole.
16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
17 But Jesus answered them, My Father worketh hitherto, and I work.
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22 For the Father judgeth no man, but hath committed all judgment unto the Son:
23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. [John 5:19 AV]
Clearly, Jesus (Yeshua) is obedient to his Father (YHWH) a superior one and by being obedient brings honour to his Father (YHWH). Also, in this situation, Jesus (Yeshua) once more is shown to be the receivee and his Father the giver. This would be impossible under Trinitarian Theology as it maintains they are one Godhead so either the Bible is wrong or Trinitarian Theology is wrong. I am as a true follower of Jesus (Yeshau) taking the Bible, God's written word for our guidance, as correct; whereas, many wrongly take the false doctrine of the Trinity as correct. Now stand up and show whether you are for the Bible or for the Trinity.
Seventh, now the Bible explicitly shows the chain-of-command; from Almighty God (YHWH) on down as follows:
"But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God" (1 Corinthians 11:3 AV)
This scripture clearly shows that the 'head of Christ is God' so the Trinity is once more shown to be false and the Bible shown to be true.
As we can now all see we should stand up for the Bible and not the false doctrine of the Trinity.
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